首页> 外文会议>54th annual conference of the International Society for the Systems Sciences 2010 : Governance for a resilient planet >MECHANISM AND MEDIEVALISM IN CONTEMPORARY SOCIAL THEORY: SYSTEMS SUGGESTIONS FOR TRANSFORMATION
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MECHANISM AND MEDIEVALISM IN CONTEMPORARY SOCIAL THEORY: SYSTEMS SUGGESTIONS FOR TRANSFORMATION

机译:当代社会理论中的机制和中世纪:变革的制度建议

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This paper examines the possibilities for the transformation of social theory via basic systems epistemology. I argue that social theory has lagged behind theoretical development in other realms of scholarship and thinking in world cultures in part because of its implicit reliance on dialectic or oppositional epistemology that is an outgrowth of mechanism. Social theoretical activity of the past 50 years has oft criticized conceptions of modernity, science, objectivity, and reason as artifacts of Europe between the 1500s and 1700s. However, these critiques have failed to address how these ideas emerged in the context of dominant monotheistic religion in the Medieval or Middle Ages in formative Europe. Consequently social theory bears the cast of Medieval scholarly practices to the current day. This argument appears by looking at the context of the 400s-1400s in the territories of what later became Europe and suggests the relevance of relational units for social theory.
机译:本文探讨了通过基本系统认识论转变社会理论的可能性。我认为,社会理论在世界文化中的其他学术和思想领域都落后于理论发展,部分原因是它隐含地依赖辩证认识论或对立认识论,这是机制的产物。过去50年的社会理论活动经常批评现代性,科学性,客观性和理性的概念,这些概念是1500到1700年代间的欧洲文物。但是,这些批评未能解决这些思想如何在形成性欧洲的中世纪或中世纪占主导地位的一神教宗教的背景下出现。因此,社会理论承担着中世纪学术实践的重任。通过研究后来成为欧洲的400到1400年代的背景来出现这种观点,并提出关系单位与社会理论的相关性。

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