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首页> 外文会议>Chinese lexical semantics workshop >Somewhere in COLDNESS Lies Nibbana: Lexical Manifestations of COLDNESS
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Somewhere in COLDNESS Lies Nibbana: Lexical Manifestations of COLDNESS

机译：在“冷漠”的某个地方说谎涅磐：冷漠的词汇表现

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This paper starts with an investigation of three coldness-related tactile words, viz.寒han2 'cold',冷leng3 'cold' and涼liang2 'cool', in their synaesthetic and metaphorical uses in Modern Chinese. It is found that冷leng3 'cold' is most versatile whereas涼liang2 'cool' is most inert with regard to their synaesthetic and metaphorical mappings, with寒han2 'cold' standing in the middle. Moreover,寒han2 'cold' tends to be object-oriented, while涼liang2 'cool' is likely to be subject-oriented, with冷leng3 'cold' allowing both subject- and object-oriented readings. We further conduct a study on the uses of these three tactile words in Buddhist texts of Agamas, finding that涼liang2 'cool' was consistently employed to refer the nibbanic status. Apart from it, two counts of冷leng3 'cold' exhibit the nibbanic meaning. However,寒han2 'cold' is never attested in this philosophical meaning. It is interesting to note that a kind of tactile feeling is associated with nibbana, even though nibbanic experience is supposed to transcend sensory experience. This finding, together with some other findings with regard to the relation between sensory expressions and nibbana, can shed light on the linguistc expressions of the inexpressible nibbana.
机译：本文从对现代汉语中三个与感冒相关的触觉词，即寒汉2“冷”，冷len33“冷”和凉凉2“凉”的使用开始进行调查。发现冷len3“冷”在通感和隐喻映射方面最为灵活，凉liang2“冷”在中间居中，而冷汗2“冷”在其通感和隐喻映射方面最为惰性。此外，寒寒2的“冷”倾向是面向对象的，凉凉2的“冷”可能是面向对象的，而冷len3的“冷”则允许面向对象和面向对象的读数。我们进一步研究了这三个触觉词在阿加玛斯佛教经文中的使用，发现凉凉2'凉'被一贯地用来指称尼巴豆状态。除此之外，还有两个冷len3“冷”字样显示了尼巴豆的含义。但是，寒寒2的“冷”从未在这种哲学意义上得到证明。有趣的是，尽管笔者认为体验超越了感官体验，但一种触觉却与绝技相关。这一发现，连同其他一些有关感觉表达与涅ni之间关系的发现，可以阐明不可表达的涅bb的语言表达。

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