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首页> 外文会议>International Conference on Qur an and Hadith Studies >TRINITY IN THE QUR'AN: A HISTORICAL ACCOUNT
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TRINITY IN THE QUR'AN: A HISTORICAL ACCOUNT

机译：在古兰经中的三位一体：一个历史账户

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This article focuses on historical accounts about the different views between the Qur'an in the period of its formative in the 7th century and the official Christian church since the 3rd century AD. Theologically, what is meant by the Trinity in the Qur'an is a belief in three Gods: God (Allah), Jesus (Isa), and Mary, as the three independent Gods, while the Christian belief confirms that God, Jesus and the Holy Spirit (not Mary) are one God, not three independent gods. The only one is in "three ways of being". Historically, the explanations of Olaf Schumann, Parrinder, Kurt Aland, Anton Wessels, and Fazlur Rahman, indicate two important things. First, the Christians in Arabia and whom Muhammad met in Mecca and Medina were dominated by the Nestorians who emphasized the humanity of Jesus and the One Almighty God. That is why the Qur'an sharply criticizes the system of the Trinity and the divinity of Jesus and Mary. However, both Schumann and Parrinder believe the Qur'an's criticisms of Christianity are misdirected, in a sense not to the official Christian Trinity doctrine. The starting point was wrong and so at last. Second, since Mecca is a very international, there are probably many Christian people or communities with different streams. But, as Schumann stated, they were merchants, not theologians. Schumann, Parrinder and many Christian and Jewish scholars agreed that the Christian and Jewish communities in the time of the prophet subjected to criticism of the Qur'an are sects deviating from the legitimate doctrine. Moreover, when the prophet lived, there had been no acceptable philosophical explanations of the great thinkers concerning the doctrine of both Jewish and Christian monotheism to those who were thoughtful. In other words, the prophet only heard and received any information about the theology of both Christian and Jewish from ordinary people or priests who were not master at esoteric knowledge.
机译：本文侧重于历史账户，了解在7世纪以来，历史悠久的古兰经之间的不同观点以及自3世纪广告以来的官方基督教教会。神学上，古兰经中的三位一体是在三个众神的信仰：上帝（真主），耶稣（ISA）和玛丽，作为三个独立的众神，而基督教信仰证实上帝，耶稣和耶稣圣灵（不是玛丽）是上帝，而不是三个独立的神。唯一的是“三种存在的方式”。从历史上看，Olaf Schumann，Parrinmer，Kurt Aland，Anton Wessels和Fazlur Ra​​hman的解释表明了两个重要的事情。首先，阿拉伯的基督徒在麦加和麦地那在麦加和麦地那举行的基督徒被强调耶稣和一个全能的上帝的人类强调的基督徒。这就是为什么古兰经大力批评三位一体的系统和耶稣和玛丽的神性。然而，舒曼和庭院都认为古兰经对基督教的批评是误导的，从某种意义上没有对官方基督徒三位一体主义的教义。起点是错误的，所以最后。其次，由于麦加是一个非常国际的，可能有许多基督徒的人或社区具有不同的流。但是，正如舒曼所说的那样，他们是商人，而不是神学家。 Schumann，Parrinder和许多基督徒和犹太学者一致认为，在先知的时候，基督教和犹太社区受到古兰经批评的教派是偏离合法学说的教派。此外，当先知居住时，对犹太人和基督教一神主义的教义对那些周到的人来说，没有可接受的哲学解释。换句话说，先知只听到并收到了关于基督徒和犹太人的任何信息，以及在无法掌握在深度知识的普通人或牧师中。

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