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首页> 外文会议>International Conference on Qur an and Hadith Studies >Q. 4:34 AND DISCIPLINING A WIFE MODERN INDONESIAN MUSLIM SCHOLARS' INTERPRETATIONS OF THE QUR'AN
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Q. 4:34 AND DISCIPLINING A WIFE MODERN INDONESIAN MUSLIM SCHOLARS' INTERPRETATIONS OF THE QUR'AN

机译：问：4:34和纪律妻子现代印度尼西亚穆斯林学者对古兰经的解释

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摘要

Q. 4:34 is regarded by some scholars as one of the most controversial verses in the Qur'an. This verse can be divided into two parts: the first part deals with the qiwamah "guardianship" of males and the second part with the beating (darb) of the disobedient wives (nashiz). This last part is usually considered as the main cause of domestic violence or intimate partner violence in Muslim societies. (Ibrahim & Abdalla, 2010) Ayesha Chaudhry (Chaudhry, 2013) has comprehensively compared the classical and medieval interpretations of Q. 4:34, which, according to her, were influenced by the patriarchal and hierarchical worldview, with the modern responses. The latter then is divided into four responses: the traditionalists, the neo-traditionalists, the progressives, and the reformists. This paper focuses on the interpretations of Indonesian Muslim scholars to see whether they are supporting the hierarchical worldview or the egalitarian one; belonging to the traditionalist and neo-traditionalist interpretations or the progressive and the reformist responses.
机译：问：4:34一些学者认为是古兰经中最具争议的经文之一。这节经文可以分为两部分：第一部分涉及奇瓦马“监护”的男性和第二部分，其中不听话妻子的殴打（DARB）（Nashiz）。最后一部分通常被认为是穆斯林社会家庭暴力或亲密合作伙伴暴力的主要原因。 （Ibrahim＆Abdalla，2010）Ayesha Chaudhry（Chaudhry，2013）全面化了Q. 4:34的古典和中世纪解释，根据她的统计，这是由父权制和等级世界观的影响，具有现代反应。然后后者分为四个响应：传统主义者，新传统主义者，进步者和改革主义者。本文侧重于印度尼西亚穆斯林学者的解释，看看它们是否支持分层世界观或平等主义人;属于传统主义者和新传统主义的解释或进步和改革主义反应。

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