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首页> 外文会议>International Conference on Culture and Language in Southeast Asia >The Mosque Kebon Jeruk: a Portrait of Acculturation of Moslem Society in Jakarta 18th Century
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The Mosque Kebon Jeruk: a Portrait of Acculturation of Moslem Society in Jakarta 18th Century

机译：清真寺科肯·杰鲁克：雅加达18世纪穆斯林协会的文档画像

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This research pointed out that Chinese architecture was more dominant at the Mosque Kebon Jeruk. Although, another element of architecture beside Chinese existed in it especially its material components. So, the acculturation has happened at the building of Mosque Kebon Jeruk. It was different from the assumption came from Heuken, Lombard, and Valenteen the buildings of mosques in Java had odd tiered roof form, the Mosque Kebon Jeruk had even tiered roof form, that was two. It means that the model of the roof was inspired by Chinese architecture. Departing from this building, we should say that Moslem society in Jakarta accommodated other traditions which performed by other religions and ethnic groups lived in Jakarta in their daily life. There are many methods can be used in a research, first one is the description and secondly, analysis. It means that we have to make description on all material components of the building and so that we have to analyze them. Besides, we have to use other analysis; that is morphology analysis, style analysis, technology analysis. By these analyses, we should uncover the real history of Moslem Society in Jakarta in the eighteenth century.
机译：这项研究指出，中国建筑在清真寺斯科克鲁克的占主导地位。虽然，汉语旁边的建筑学的另一个元素尤其是其材料组件。因此，在清真寺斯邦克·杰鲁克的建筑中发生了作用。它与来自Heuken，Lombard和Valee的假设不同，爪哇的清真寺建筑物有奇怪的屋顶形式，清真寺Kebon Jeruk甚至有两种屋顶形式，那是两个。这意味着屋顶的模型受到中国建筑的启发。偏离这座建筑，我们应该说雅加达的穆斯林协会容纳了其他宗教和族裔群体在日常生活中居住在雅加达的其他传统。在研究中可以使用许多方法，首先是描述，其次分析。这意味着我们必须对建筑物的所有材料组件进行描述，以便我们必须分析它们。此外，我们必须使用其他分析;这是形态分析，风格分析，技术分析。通过这些分析，我们应该在十八世纪揭开雅加达雅加达穆斯林协会的真实历史。

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