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Evangelical availability: A contemporary Spiritan theology and spirituality of mission in the light of Spiritan living tradition.

机译：福音派的可获得性：根据斯皮里昂人的生活传统，当代的斯皮里昂神学和宣教的灵性。

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摘要

Evangelical availability which remains attentive to the Holy Spirit manifesting itself in the concrete situation of life is how Henry Koren, a Spiritan, describes the driving force of the spirituality of Spiritan founders: Claude Francis Poullart des Places (1679--1709) and Francis Mary Paul Libermann (1802--1852) and their followers. The thesis being argued in this dissertation is that evangelical availability that is docile to the Holy Spirit is not only the best way to describe the Spiritan "lived spirituality" that is faithful to the "spirit" of Spiritan founders but that it is also a perspective of mission that can best guide contemporary Spiritans in the complex terrain of mission today and indeed offer to the Christian world a major insight into contemporary mission. The dissertation emphasizes that evangelical availability is a dynamic kind of spirituality that possesses great potentiality and universal applicability to help the Christian faithful of any organization or denomination revitalize his/her spirit of Christian discipleship.; The perspective of evangelical availability emphasizes the great need for the missionary of continuous discernment of the signs of the times and to follow the lead of the Spirit who is continuously speaking through the events of history and the cries of the poor and neglected of our day. This is why part one of this dissertation composed of chapters one and two takes a candid look at the contexts of contemporary mission and the current trends in mission theology and spirituality. The contexts examined include the demographic shift in world Christianity and its implications for mission, globalization and its challenges to mission, the challenge of Islam, and a series of disturbing issues facing Christian mission especially in Africa (poverty, climate change and global warming, HIV/AIDS, refugees and internally displaced peoples, mystical power and the evil of witchcraft). It is emphasized in this study that when the contexts of mission change, the direction of mission must also change so that the missionary will not be speaking to the dead or the past but real issues of the day. Mission understood as a Missio Dei must be about the service of God's reign, proclaimed in "prophetic dialogue" and in "bold humility." It must also attend to the ministry of reconciliation, healing and peace-making especially in the fragile and broken world of today.; It is from the life-story and spirituality of Spiritan founders discussed in part two of the dissertation that one understands clearly how the perspective of evangelical availability is their special insight to Christian discipleship--the charism offered to their followers. Being a priest for Poullart des Places was an evangelical availability in obedience to the Spirit for the service of the poor and abandoned in voluntary poverty. For Libermann, a convert from Judaism, a Spiritan is above all an apostle, walking in the footsteps of Jesus and the Twelve; and the apostolic virtue par excellence is "availability"--an availability which means an openness to the events of the country where the missionary serves and the changing situations of a church in the process of growth. It also means a reaching out to others and acceptance of them as different, an openness to other cultures that will lead us to the ends of the earth. The images of availability and docility to the Spirit found in Libermann's writings, insist that a Spiritan must be like a child who expects everything from his mother; clay in the hands of the potter, a statue in the hands of the sculptor and a light feather at the whim of the wind. Fidelity to the charism of Spiritan founders implies that spiritans must embrace freedom, flexibility and openness to change.; Part three of the dissertation discusses the emphasis of a new theology and spirituality of mission that has emerged since Vatican II calling all religious and missionary groups in the Church to continuous renewal in the light of
机译：斯皮里昂人亨利·科伦（Henry Koren）如何描述斯皮里昂创始人的灵性驱动力，即在生活的具体情况下仍然关注圣灵的福音派可用性：克劳德·弗朗西斯·普兰特·德·Places（1679--1709）和弗朗西斯·玛丽Paul Libermann（1802--1852）及其追随者。本文所论证的论点是，服从圣灵的福音派可得性不仅是描述忠实于斯皮兰特创始人的“精神”的斯皮兰特“活泼灵性”的最佳方式，而且它也是一个视角可以在当今复杂的传教领域中最好地指导当代斯皮里肯人的传教事业，的确为基督徒世界提供了对当代传教的重要见识。论文强调福音派的可用性是一种动态的灵性，具有极大的潜力和普遍适用性，可以帮助任何组织或宗派的基督教信徒复兴其基督教门徒精神。福音派的可获得性观点强调，传教士非常需要不断地辨别时代的迹象，并跟随圣灵的带领，圣灵不断地通过历史事件以及对当今穷人和被忽视者的呼喊来讲话。这就是为什么本论文的第一章和第二章组成的部分坦率地看待当代宣教的背景以及传教神学和灵性的当前趋势。考察的背景包括世界基督教的人口变化及其对传教的影响，全球化及其对传教的挑战，伊斯兰教的挑战以及基督教传教面临的一系列令人困扰的问题，特别是在非洲（贫困，气候变化和全球变暖，艾滋病毒/艾滋病，难民和国内流离失所者，神秘力量和巫术的邪恶）。这项研究强调指出，当传教的内容发生变化时，传教的方向也必须改变，这样传教士就不会对死者或过去说话，而会谈论今天的实际问题。被理解为密西欧圣地的使命必须是为上帝的统治服务，在“预言性对话”和“大胆的谦卑”中被宣告。它也必须参加和解，医治和缔造和平部，特别是在当今脆弱和破碎的世界中。从论文第二部分讨论的斯皮里丹创始人的生活故事和灵性出发，人们可以清楚地了解福音派可得性的观点是他们对基督徒门徒的特殊见识-这是对信徒的一种超凡魅力。成为Poullart des Places的牧师，是对圣灵的福音传教，他们为穷人服务，被自愿贫困。对于来自犹太教信徒的利伯曼来说，斯皮里昂首先是使徒，跟随耶稣和十二人的脚步。宗座美德的卓越表现就是“可用性”，即对宣教士所在国家的事件以及教会成长过程中不断变化的情况持开放态度。这也意味着与其他人接触并接受他们与众不同，对其他文化的开放将引领我们走向地球的尽头。在利伯曼的著作中发现了对圣灵的可用性和服从的形象，他们坚持认为，圣灵必须像一个孩子一样，从母亲那里得到一切。陶工手中的粘土，雕刻家手中的雕像，风吹拂下的淡淡羽毛。忠诚于斯皮兰丹创始人的魅力意味着，斯皮兰丹必须拥抱自由，灵活和开放的变革。论文的第三部分讨论了新的神学和宣教精神的重要性，这是自梵蒂冈二世召集教会中的所有宗教和传教团体以来，不断出现的新的神学和传教精神。

著录项

  • 作者

    Eke, Casimir I.;

  • 作者单位

    Lutheran School of Theology at Chicago.;

  • 授予单位 Lutheran School of Theology at Chicago.;
  • 学科 Theology.
  • 学位 Ph.D.
  • 年度 2008
  • 页码 352 p.
  • 总页数 352
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 宗教;
  • 关键词

  • 入库时间 2022-08-17 11:39:06

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