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Gendered impacts of sedentarization of nomads on the Somali community in Mandera Central division of northeastern Kenya.

机译:游牧民族的定居化对肯尼亚东北部曼德拉中央区的索马里社区造成的性别影响。

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The research reported in this dissertation identifies what happens to nomads when they lose their animals and what can be done by the community, government, and non-governmental organizations to enable the ex-nomads to attain livelihood self-sufficiency. It has addressed these concerns by answering the following three questions: What does sedentarization mean to the people who sedentarize and the organizations that assist them when they do? How are sedentary communities---and specifically their gender relations---affected by the changes in mobility that result from sedentarization? What can be done to ensure that sedentarizing and sedentary ex-nomadic communities attain self-sufficient and sustainable livelihoods?; The study was conducted in Mandera Central division in northeastern Kenya. Answering these questions enabled me to identify the policies informing the programs that assisted the ex-nomads. Establishing the policies' strengths and weaknesses and ways to improve them made it possible for me to come up with policy proposals that could lead to improving the well-being of these ex-nomads and the communities into which they assimilate.; Data used in this research was obtained by interviewing 123 (62 women and 61 men) community members and 39 employees from 34 (23 government and 11 non-governmental) organizations face-to-face, conducting focus group interviews with six groups constituting the 123 community members, observing community members in public places, obtaining information from key informants and secondary sources. Following are some key findings from this work: First, sedentarization means different things to different categories of stakeholders. Second, women's mobility became culturally more restricted than men's after sedentarization, with the consequence of severe denigration of women. Third, because institutions (home, community, market, and the state) in Mandera are gender insensitive, so are the organizations (government, non-governmental) that they produce, and their development interventions. The policy implications of these findings are then discussed, changes In existing policies proposed, and new policies proposed.; Key Words: Sedentarization, Somali, Gender, Mobility, Resources, Development, Mandera, Northeastern Kenya
机译:本论文报道的研究确定了游牧民族失去牲畜时会发生什么情况,以及社区,政府和非政府组织可以采取哪些措施使前游牧民实现生计自给。它通过回答以下三个问题解决了这些担忧:身份认同对认同者和协助他们的组织意味着什么?久坐的社区-尤其是他们的性别关系-如何受到因久坐而导致的流动性变化的影响?如何确保久坐和久坐的游牧社区实现自给自足和可持续的生计?这项研究是在肯尼亚东北部的曼德拉中央区进行的。回答这些问题使我能够确定政策,为协助前游牧民的计划提供信息。确定政策的优缺点和改进方法的方法,使我有可能提出政策建议,以改善这些前游牧民及其所融入的社区的福祉。通过与34个组织(23个政府组织和11个非政府组织)的123名社区成员(62名女性和61名男性)和39名员工进行面对面访谈,并与构成123个组织的6个小组进行了焦点小组访谈,获得了本研究中使用的数据。社区成员,在公共场所观察社区成员,从主要信息提供者和辅助来源获取信息。以下是这项工作的一些主要发现:首先,对于不同类别的利益相关者而言,固定身份意味着不同的事情。其次,由于对妇女的严重侮辱,妇女在定居后的流动性比男子在文化上受到更大的限制。第三,由于曼德拉的机构(家庭,社区,市场和国家)对性别不敏感,因此,它们产生的组织(政府,非政府组织)及其发展干预措施也是如此。然后讨论了这些发现的政策含义,提议的现有政策的变化以及提议的新政策。关键词:久坐,索马里,性别,流动性,资源,发展,曼德拉,肯尼亚东北部

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