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Church and civil society in Korea after democratization: The NGOs' activism for migrant workers.

机译:民主化之后的韩国教会和公民社会:非政府组织对农民工的积极行动。

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摘要

The churches in South Korea contributed to the emergence of civil society by their crucial role in the democratization movement under the authoritarian regime. How, then, can churches strengthen civil society after democratization? Using the NGOs' activism for migrant workers, the dissertation examines this question.; The NGOs' activism for migrant workers, in which churches have played a leading role, illustrates a vibrant civil society after democratization. It has accomplished a significant elevation of migrant workers' rights and their integration into Korean society. However, it also has showed a lack of civility and undemocratic practices. Thus, there is incongruence between ad extra advocacy and ad intra practices in the NGOs.; I argue that the role of churches and the incongruence are the double-edged effects of the democratization movement. The churches and the NGOs in this field are heirs of the democratic movement. This heritage not only has enhanced the strength of the NGOs, but also has hindered the fostering of civility in the emergent civil society. In this activism, churches and the clergy have played a key role in dual senses: a role of a catalyzer to advance the accomplishments as well as an anticatalyzer in preventing the development of civility. The leadership of activist-ministers has reinforced the double-edged effects under the organizational culture of the churches in a broad Korean Confucian cultural environment.; My findings suggest, first, that the civil society in Korea has developed, based on the resistance model which conflates opposition to the state. Consequently, this new democratic context needs the cooperation model which conceives cooperation and democratic negotiation with not only the state but also other NGOs, as important as resistance against the state. Secondly, my findings suggest that churches as well as NGOs need to engage in a culture which fosters civility while discouraging authoritarian leadership and paternalism.; Accordingly, the activism for migrant workers demonstrates that the public role of churches has not shrunk after democratization. However, its potential will depend on how it changes its role from the resistance model to the cooperation model and how it promotes moral qualities of civil society.
机译:韩国的教会通过在专制政权下的民主化运动中发挥关键作用,为民间社会的出现做出了贡献。那么,教会在民主化之后如何加强公民社会呢?本文以非政府组织对农民工的积极性为研究对象。非政府组织对农民工的积极行动(教会在其中发挥了主导作用)说明了民主化之后充满活力的公民社会。它大大提高了农民工的权利并使其融入了韩国社会。但是,这也表明缺乏文明和不民主的做法。因此,非政府组织的广告额外倡导与广告内部实践之间并不一致。我认为,教堂的作用和不一致是民主化运动的双重影响。该领域的教堂和非政府组织是民主运动的继承人。这种遗产不仅增强了非政府组织的实力,而且还阻碍了新兴民间社会的文明建设。在这种行动主义中,教会和神职人员在双重意义上发挥了关键作用:促进成就的催化剂和防止文明发展的反催化剂。维权部长的领导在宽广的韩国儒家文化环境中加强了教会组织文化下的双重影响。我的发现表明,首先,韩国的民间社会是基于抵制国家的抵制模型而发展起来的。因此,这种新的民主环境需要一种合作模式,这种模式不仅考虑与国家抗争,而且还考虑与国家以及其他非政府组织的合作与民主谈判。其次,我的发现表明,教会和非政府组织都需要参与一种文化,这种文化应能促进文明,同时又要阻止独裁领导和家长制。因此,农民工的激进主义表明,民主化之后,教会的公共作用并未减弱。但是,其潜力将取决于它如何从抵制模式转变为合作模式,以及如何提高公民社会的道德素质。

著录项

  • 作者

    Kim, Woo-Seon.;

  • 作者单位

    University of California, San Diego.;

  • 授予单位 University of California, San Diego.;
  • 学科 Religion General.; Sociology Industrial and Labor Relations.; Sociology Social Structure and Development.
  • 学位 Ph.D.
  • 年度 2007
  • 页码 255 p.
  • 总页数 255
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 宗教;社会学;社会结构和社会关系;
  • 关键词

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