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'Perhaps we can hit upon some medium of course': Rockefeller philanthropy, economic research, and the structure of social science, 1911--1946.

机译:“也许我们当然可以使用某些媒介”:洛克菲勒慈善事业,经济研究和社会科学结构,1911--1946年。

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In January 1957, Merle Curti published "The History of American Philanthropy as a Field of Research." Curti believed the time was right for historians to ask: "how important has relatively disinterested benevolence been in giving expression to, and in promoting at home and abroad, a major American value---human welfare?" Historians have done much research over fifty years to answer Curti's question. Some historians argue that philanthropic benevolence has been relatively unbiased when supporting research to solve social and economic problems; these historians interpret philanthropic support of social research as generally "compatible" with unbiased selection of research problems and methods. Other historians believe philanthropic financial assistance has been incompatible with the ideal of neutral and detached social research, that is, that philanthropic support is often in "conflict" with this ideal. During the first half of the twentieth century, the premier philanthropic organizations supporting social research to lift the human prospect were the Rockefeller Foundation and the Laura Spelman Rockefeller Memorial. In this dissertation, I work with published literature and archival materials to show that Rockefeller philanthropies were important between 1911 and 1946 in promoting an improved human condition in the United States and around the world. I respond to previous historians with my thesis that neither the "compatibility" nor "conflict" explanations best describe the relationship between Rockefeller philanthropy and social science. The best description is what some recent historians describe as a "complexity" relationship.
机译:1957年1月,梅尔·柯蒂(Merle Curti)出版了《美国慈善史作为研究领域》。柯蒂认为,现在是时候让历史学家去问:“相对无私的仁爱在表达和弘扬美国一项主要的价值观念-人类福祉上有多重要?”五十年来,历史学家为回答柯蒂的问题做了很多研究。一些历史学家认为,在支持研究解决社会和经济问题时,慈善慈善相对没有偏见。这些历史学家将对社会研究的慈善支持解释为与研究问题和方法的公正选择大致“兼容”。其他历史学家认为,慈善资助与中立和独立的社会研究理想是不相容的,也就是说,慈善支持常常与这一理想“冲突”。在20世纪上半叶,洛克菲勒基金会和劳拉·斯佩尔曼·洛克菲勒纪念馆(Laura Spelman Rockefeller Memorial)是支持社会研究以提高人类前景的主要慈善组织。在这篇论文中,我与已发表的文献和档案材料一起工作,表明洛克菲勒的慈善事业在1911年至1946年之间对于在美国和世界范围内改善人类生存状况具有重要意义。我用以前的论文来回应以前的历史学家,即“兼容性”和“冲突”解释都不能最好地描述洛克菲勒慈善事业与社会科学之间的关系。最好的描述是一些最近的历史学家所说的“复杂性”关系。

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