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首页> 外文学位 >Folk -religious belief and practice in central Mexico: Re -construction of tradition and the dynamics of folk -religious plasticity.
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Folk -religious belief and practice in central Mexico: Re -construction of tradition and the dynamics of folk -religious plasticity.

机译：墨西哥中部的民间宗教信仰和实践：传统的重建和民间宗教可塑性的动态。

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摘要

Folk-religious belief and practice remain strong in the face of growing foreign and national tourism, as well as a burgeoning foreign expatriate population in the San Miguel de Allende, Guanajuato, Mexico region. Based on the study of a folk-religious cult that revolves around a primary and omnipotent sacred cross, this dissertation examines and explicates some of the dynamics involving this cult and its followers with regard to the local region, while also proposing a recognition for the dynamics of folk-religious plasticity that allow for the persistence of pre-Hispanic indigenous tradition and ideology, and are the result of a historically created 'profound' Mexican culture ( Mexico profundo) as it is defined by Guillermo Bonfil Batalla (1996).;My proposed research paradigm for the dynamics of folk-religious plasticity is derivative of longitudinal ethnographic research where observations of rural campesinos and more urban and semi-urban mestizo groups, and some of their select rituals and ceremonies involving the sacred cross (and its recent and mysterious 'vanishing'), revealed numerous re-constructions (i.e. structural and ideological changes) of folk-religious practice and/or beliefs; socio-cultural processes that are observable and applicable to other regions of Mexico and Latin America. Detailed descriptions of these rituals and ceremonies, and some of their diachronic changes, are provided as case study examples with regard to Correa's (1998, 2001) suggestion that we consider the adaptability and ambiguity of these folk-religious symbols in the face of a constantly interacting global and colonial world. Indeed, these case studies buttress the proposed neologism of folk-religious plasticity (as opposed to adaptability) to enhance the body of literature concerning Mexican folk-religion and the changes that occur within it, and they contribute to the discourse concerning these issues within the anthropological discipline. This study not only argues for a more current description of cultural persistence through change, but it offers new insight into the dynamics of a constantly changing world.
机译：面对外国和本国旅游业的增长，以及墨西哥地区瓜纳华托州圣米格尔德阿连德的新兴外国移民人口的增长，民间宗教信仰和习俗仍然很强。基于对围绕主要和万能的神圣十字架的民间宗教崇拜的研究，本文研究并阐明了该宗教及其追随者在当地的一些动态，同时也提出了对动态的认可民间宗教可塑性的发展，使西班牙裔前的土著传统和意识形态得以持久存在，并且是吉列尔莫·邦菲尔·巴塔尔拉（Guillermo Bonfil Batalla，1996）所定义的历史悠久的“深厚”墨西哥文化（Mexico profundo）的结果。民间宗教可塑性动力学的拟议研究范式是纵向人种学研究的衍生形式，在纵向人类学研究中，对农村坎佩西诺人和更多城市及半城市混血儿群体的观察以及他们所选择的一些仪式和仪式涉及了神圣的十字架（及其最近的和神秘的）。 “消失”），揭示了许多民间宗教实践和/或信仰的重建（即结构和意识形态的变化）；可以观察到并适用于墨西哥和拉丁美洲其他地区的社会文化过程。作为对Correa（1998，2001）的案例研究，提供了这些仪式和仪式的详细说明及其一些历时性变化，这些案例建议我们考虑到这些民间宗教符号在不断变化的情况下的适应性和歧义性。相互作用的全球和殖民世界。的确，这些案例研究支持了提议的民间宗教可塑性的新词（而非适应性），以增强有关墨西哥民间宗教及其内部发生的变化的文献体系，并且它们有助于对墨西哥境内这些问题进行论述。人类学学科。这项研究不仅主张对通过变革的文化持久性进行更新的描述，而且它为不断变化的世界的动态提供了新的见解。

著录项

  • 作者

    Craig, Timothy Charles.;

  • 作者单位

    University of Colorado at Boulder.;

  • 授予单位 University of Colorado at Boulder.;
  • 学科 Cultural anthropology.
  • 学位 Ph.D.
  • 年度 2007
  • 页码 380 p.
  • 总页数 380
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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