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Memorable moments: A philosophy of poetry.

机译:难忘的时刻:一种诗歌哲学。

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In my dissertation I give a philosophical account of poetry from an analytic perspective---one that is also informed by studies in linguistic communication (pragmatics) and cognitive psychology, and that takes into account the many varieties of poetic traditions around the world.; In chapter one I argue that philosophically rigorous study of poetry is long overdue, and that it should focus not on what poetry has in common with the other literary arts, but rather on what is distinct to it. In chapter two I give a cross-cultural history of poetry, showing the many types of features that are typical of the art form. From this history it emerges that beneath the variety of poetic traditions all over the globe lies a remarkably consistent set of features---the use of recurrence patterns.; In chapter three I argue for an intentional-historical formalist definition of poetry according to which a poem is either (1) a verbal art object relationally or intrinsically intended to belong in the poetic tradition, or (2) a verbal art object intrinsically intended to involve use of repetition schemes (naive poetry-making). In my fourth chapter I investigate the psychological reasons for poetry to have begun as and remained an art that relies on repetition devices, focusing on two non-literate groups: the illiterate trovadores of Northeastern Brazil, and pre-literate children. Both cases suggest an innate predisposition to attend to and produce linguistic recurrence structures of various, sometimes highly intricate, sorts.; In my fifth chapter I consider the Relevance theory claim in pragmatics that, as a rule, repetition incurs extra linguistic processing effort, and that this must be outweighed by an increase in contextual effects, given the assumption of relevance. I argue that although this picture of poetic understanding is largely correct, repetition can also be seen as a cognitive facilitator, helping us draw connections that might have gone unnoticed without it.; I conclude by exploring the contributions my approach to poetry may offer to other topics in aesthetics and philosophy art, such as aesthetic experience, aesthetic properties, and theories of interpretation.
机译:在我的论文中,我从分析的角度对诗歌进行了哲学上的解释,这也是从语言交流(语用学)和认知心理学的研究中得出的,并考虑到了世界上许多诗歌传统。在第一章中,我认为,对诗歌进行严格的哲学研究早就该了,它不应该侧重于诗歌与其他文学艺术的共同点,而应侧重于诗歌的独特之处。在第二章中,我给出了一种跨文化的诗歌历史,展示了艺术形式的多种典型特征。从这段历史中可以看出,在全球各种诗歌传统下,都有着一系列极为一致的特征-重复模式的运用。在第三章中,我主张对诗歌进行意向-历史的形式主义定义,根据该定义,诗歌要么是(1)关系性或内在意图属于诗歌传统的言语艺术品,要么是(2)本质上意图属于诗歌的言语艺术品。涉及使用重复计划(天真的诗歌创作)。在我的第四章中,我研究了诗歌起源于并仍然是一种依靠重复装置的艺术的心理原因,其重点是两个不识字的群体:巴西东北部的文盲翻新者和识字前的儿童。这两种情况都暗示着一种天生的倾向,即参与并产生各种有时是高度复杂的各种语言的复发结构。在我的第五章中,我考虑了关联理论在语用学上的主张,通常说来,重复会引起额外的语言处理工作,考虑到关联性的假设,这必须通过上下文效果的增加来弥补。我认为,尽管这种诗意的理解在很大程度上是正确的,但重复也可以看作是认知的促进者,可以帮助我们画出没有它就可能被忽视的联系。最后,我将探讨我的诗歌创作方法可能对美学和哲学艺术的其他主题做出的贡献,例如美学经验,美学特性和解释理论。

著录项

  • 作者单位

    University of Maryland, College Park.;

  • 授予单位 University of Maryland, College Park.;
  • 学科 Philosophy.
  • 学位 Ph.D.
  • 年度 2006
  • 页码 169 p.
  • 总页数 169
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 哲学理论;
  • 关键词

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