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Vietnamese Catholic and Caodai U.S.-Cambodia Ties in Comparative Perspective.

机译：比较视角中的越南天主教徒和Caodai美国与柬埔寨的关系。

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摘要

This dissertation examines Vietnamese transnational religious communities in the two countries---the United States and Cambodia---which have the largest populations of overseas Vietnamese. It focuses on the second and third largest religions in Vietnam---Catholicism and Caodaism, one of them brought by European missionaries, the other, a syncretic, modernist fusion religion born in the 1920s. It shows how immigrant experience in each of these countries has been racialized and represented through female deities (the Virgin Mary and the Caodai Mother Goddess). As a religion of the West, Catholicism in the U.S. and Cambodia has continued to racialize ethnic Vietnamese as unrepresentative of the religion. Meanwhile, Caodaism has been conflated with Vietnamese ethnicity by these host societies because of its status as a minority religion from Vietnam.;Unfulfilled promises of religious universalism and inclusive belonging have pushed Vietnamese Catholics and Tay Ninh Caodaists in the U.S. and Cambodia to strategically valorize ethnicity in order to facilitate the exchanges of resources and support. In the 1990s, when diplomatic ties among the U.S., Cambodia, and Vietnam were established, they mobilized and expanded these ethnic bonds across borders. Vietnamese Catholics have grounded these ties in the shared sense of religious persecution and ethical responsibility to help each other.;Unlike their co-ethnic Catholic counterparts in the U.S. and Cambodia, Vietnamese Tay Ninh Caodaists have divergent transnational orientations. As those in the U.S. have been more concerned with elevating and preserving their status as "God's chosen people," they have increasingly opposed the ecclesiastical hierarchy in Vietnam. Meanwhile, Vietnamese Tay Ninh Caodaists in Cambodia have continued to evoke and uphold their religious roots in the Tay Ninh Holy See in Vietnam. This has been their strategy to leverage political protection from the religious center and the Vietnamese communist government. The relations with Vietnam have in turn restricted all channels for ethnic Vietnamese Tay Ninh Caodaists in Cambodia to build ties with ethnic co-religionists in the U.S.
机译：本文考察了美国和柬埔寨这两个拥有最大海外越南人口的国家的越南跨国宗教社区。它着重于越南的第二和第三大宗教-天主教和犹太教，其中一种是由欧洲传教士带来的，另一种是1920年代诞生的融合，现代主义的融合宗教。它显示了这些国家/地区的移民经验如何通过女性神灵（圣母玛利亚和曹黛母女神）种族化和代表。作为西方的宗教，美国和柬埔寨的天主教会继续种族化越南人，使其无法代表该宗教。同时，由于东道教是越南的少数派宗教，这些东道国将高加索主义与越南族裔混为一谈;对宗教普遍主义和包容性归属的未兑现承诺促使美国和柬埔寨的越南天主教徒和西宁（Tay Ninh）犹太教徒从战略上重视种族为了便利资源的交流与支持。在1990年代，当美国，柬埔寨和越南之间建立外交关系时，他们动员并扩大了这些民族之间的联系。越南天主教徒以共同的宗教迫害和相互帮助的道德责任感为基础建立了这种联系;与他们在美国和柬埔寨的同族天主教徒不同，越南Tay Ninh Caodaists的跨国取向不同。随着美国人民更加关注提升和维护其作为“神选民”的地位，他们越来越反对越南的教会等级制度。同时，越南柬埔寨的西宁（Tay Ninh）犹太教徒继续在越南西宁（Tay Ninh）罗马教廷中唤起并维护其宗教根源。这是他们利用来自宗教中心和越南共产党政府的政治保护的策略。与越南的关系反过来限制了柬埔寨的越南人Tay Ninh Caodaists与美国的种族共同宗教主义者建立联系的所有渠道。

著录项

  • 作者

    Ninh, Thien-Huong.;

  • 作者单位

    University of Southern California.;

  • 授予单位 University of Southern California.;
  • 学科 Sociology General.;Sociology Ethnic and Racial Studies.;Religion General.
  • 学位 Ph.D.
  • 年度 2013
  • 页码 253 p.
  • 总页数 253
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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