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首页> 外文学位 >Sabbath / Sunday: Their spiritual Dimensions in the Light of Selected Jewish and Christian Discussions.
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Sabbath / Sunday: Their spiritual Dimensions in the Light of Selected Jewish and Christian Discussions.

机译：安息日/星期日：根据犹太人和基督教徒的讨论，他们的精神层面。

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摘要

The Sabbath as the central commandment of the Law relates all of Judaism to God, to creation, to redemption, and to the final fulfillment of the promises in the eternal Sabbath of the end-time. However, early in the inception of Christianity, Sunday replaced the Sabbath as the day of worship for Christians.;This dissertation is a study of the various aspects of the Sabbath in order to gain a deeper insight into Jesus' relationship to the day and to understand the implications of his appropriation of the Sabbath to himself. Scholars have not looked significantly into Jesus and the Sabbath from the point of view of its meaning in Judaism.;Rabbi Abraham Heschel gives insight into the Sabbath in his description of the day as a window into eternity bringing the presence of God to earth; Rabbi Andre Chouraqui contends that the Sabbath is the essence of life for Jews. According to S. Bacchiocchi when Christianity separated from Judaism by the second century, Sunday worship was established as an ecclesiastical institution. In contrast, H. Sturcke advocates a Christological view of Jesus' relationship to the Sabbath and considers observance of Sunday as initiated by the resurrection appearances. W. Rordorf presents Sunday Eucharist as the tradition practiced in the early Church and confirmed in the writings of the Church Fathers. The Catholic theologian Jean Danielou S.J. explains that, for the Christian, the Hebrew Scriptures are a type of the fullness of revelation in Jesus Christ and contends that the Paschal Mystery is the Passover from the power of sin and death to new hope and life.;I have concluded that in appropriating the Sabbath to himself, Jesus as a Jew in a Jewish milieu, is definitively indicating that the Sabbath is no longer the recurrence of a twenty-four hour time-frame, that all of the aspects of the Sabbath are now in his person, and that the presence of God is found in mercy and love. Jesus' death, resurrection, and first of the week resurrection appearances confirm that the promised glory has become a reality in him and his teachings are the new Law of grace. This initiated Sunday as the new time of Eucharistic worship.
机译：安息日作为法律的主要诫命，将犹太教的一切与上帝，创造，救赎以及最终应许在最终永恒的安息日中的实现联系在一起。然而，在基督教诞生之初，星期日取代了安息日，成为基督徒敬拜的日子。本论文是对安息日各个方面的研究，目的是为了更深入地了解耶稣与这一天的关系。了解他挪用安息日对自己的影响。从犹太教在意义上的观点来看，学者们并没有对耶稣和安息日进行过深入研究。拉比·亚伯拉罕·赫舍尔（Rabbi Abraham Heschel）将安息日描述为通往永恒之窗，将上帝的存在带入人间的那一天，从而深刻地了解了安息日。拉比·安德烈·乔拉基（Rabbi Andre Chouraqui）认为，安息日是犹太人生活的精髓。根据S. Bacchiocchi的说法，到第二世纪基督教与犹太教分离时，星期日礼拜被确立为教会机构。相反，H。Sturcke主张从基督教学角度看耶稣与安息日的关系，并认为这是复活的开始。罗尔多夫（W. Rordorf）提出周日圣体圣事是早期教会实践的传统，并在教父的著作中得到证实。天主教神学家让·丹尼尔（Jean Danielou S.J.）解释说，对于基督徒来说，希伯来圣经是耶稣基督启示的一种充实形式，并认为《逾越节的奥秘》是从罪恶和死亡的力量到新的希望和生命的逾越节。安息日对他自己，作为犹太环境中的犹太人的耶稣，明确表明安息日不再是二十四小时时间表的重现，安息日的所有方面现在都在他身上，并且上帝的同在是在怜悯和爱中找到的。耶稣的死，复活和每周的复活表象都证实了应许的荣耀已经在他里面变成了现实，他的教导是恩典的新律法。这是圣体礼拜新时期的开始。

著录项

  • 作者

    Kamat, Jeanne Brennan.;

  • 作者单位

    The Catholic University of America.;

  • 授予单位 The Catholic University of America.;
  • 学科 Theology.;Spirituality.;Jewish Studies.
  • 学位 Ph.D.
  • 年度 2013
  • 页码 392 p.
  • 总页数 392
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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