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Women of fire, women of the robe: Subjectivities of charismatic Christianity and normative Islam in Java, Indonesia.

机译：火力的女人，长袍的女人：印度尼西亚爪哇的魅力基督教和规范伊斯兰教的主体性。

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摘要

This dissertation examines the ways changing Muslim-Christian relations and new gendered norms constitute the identities of orthodox Muslims and charismatic Christians in Java, Indonesia. The research is based on 12 months of fieldwork between 2009 and 2010 in the multi-religious city of Salatiga. Working with two middle-class Pentecostal congregations, with memberships of 400 and 150 individuals respectively, as well as two middle-class Muslim women's Koranic sermon groups that involved about 70 households each, this research expands the ongoing discussion of gender politics and religious movements in modem pluralistic societies, and suggests we re-examine religious identities through the lens of inter-religious relations, particularly the role of women in them.;The dissertation begins with ethnographic scenes where women and Christians figure prominently in Muslim-majority public rituals, in order to highlight the centrality of women and minorities in constructing religious pluralism. Chapter 1 presents a history of religious diversity in Java, and argues that over the last three decades, the children of Javanist Muslims have become orthodox Muslims, while the offspring of mainline Protestants have become born-again Christians. Chapter 2 elaborates on the transformation of Salatiga's landscape characterized by the proliferation of worship facilities and ascendant inter-religious tensions. Building on this foundation, Chapter 3 focuses on women and neighborhood sociality. Here I argue that an unexpected outcome of recent religious change has been women's expanded public roles and a re-alliance of traditionalist and modernist Muslims in the presence of a strong Christian minority. Chapter 4 explains Muslim women's choices of embracing veiling and de-legitimizing polygamy in the context of cultural change, and demonstrates the social and political nature of the changing interpretations of religious knowledge. Chapter 5 turns to Christians' congregational lives, and illustrates the Pentecostal training of "sacrificial agency" among both men and women in order to fulfill "successful families." Finally, Chapter 6 examines the routine interactions between Muslim and born-again Christian women, and discusses their unequal social footings in Salatiga's pluralism. In conclusion, this dissertation contends that pluralism in Salatiga involves unequal power relations and dialectical negotiations between religious communities, in which gendered identities and cross-religious relations are integral components of religious subjectivity.
机译：本文探讨了改变穆斯林与基督徒之间关系的方式以及新的性别规范构成印度尼西亚爪哇正统穆斯林和超凡魅力基督徒的身份的方式。这项研究是基于2009年至2010年在多宗教城市萨拉蒂加（Salatiga）进行的12个月的田野调查。与两个分别拥有400和150个人的中产阶级五旬节会众以及两个中产阶级的穆斯林妇女可兰经讲道团体合作，每个团体约有70个家庭，该研究扩大了正在进行的关于性别政治和宗教运动的讨论。现代多元社会，并建议我们通过宗教间关系的角度重新审视宗教身份，特别是妇女在其中的作用。论文从民族志学场景开始，妇女和基督徒在穆斯林占多数的公共仪式中占主导地位。为了强调妇女和少数民族在构建宗教多元化中的核心地位。第1章介绍了爪哇宗教多样性的历史，并指出，在过去的三十年中，爪哇穆斯林的孩子已成为正统穆斯林，而主流新教徒的后代又成为重生的基督徒。第2章详细阐述了萨拉蒂加（Salatiga）景观的转变，其特征是礼拜设施的泛滥和宗教间紧张关系的加剧。在此基础上，第3章重点关注妇女和邻里社会。在这里，我认为，最近宗教变革的意外结果是妇女扩大了公共角色，在强大的基督教少数群体的存在下重新团结了传统和现代穆斯林。第四章解释了穆斯林妇女在文化变迁的背景下选择拥抱面纱和取消一夫多妻制的选择，并说明了不断变化的宗教知识解释的社会和政治性质。第五章讨论了基督徒的会众生活，并说明了五旬节派在男女中为实现“成功家庭”而对“牺牲机构”进行的训练。最后，第6章研究了穆斯林和重生基督教妇女之间的例行互动，并讨论了萨拉蒂加多元主义中她们不平等的社会地位。总之，本文认为，萨拉蒂加的多元化涉及宗教社区之间的不平等权力关系和辩证谈判，其中性别身份和跨宗教关系是宗教主体性的组成部分。

著录项

  • 作者

    Chao, En-Chieh.;

  • 作者单位

    Boston University.;

  • 授予单位 Boston University.;
  • 学科 Religion General.;Islamic Studies.;Sociology Social Structure and Development.;Womens Studies.;Anthropology Cultural.
  • 学位 Ph.D.
  • 年度 2013
  • 页码 293 p.
  • 总页数 293
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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