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首页> 外文学位 >Constructing Pluralism in Seventeenth Century Livorno: Managing Religious Minorities in a Mediterranean Free Port (1537--1737).
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Constructing Pluralism in Seventeenth Century Livorno: Managing Religious Minorities in a Mediterranean Free Port (1537--1737).

机译：在十七世纪里窝那建立多元主义：在地中海自由港管理宗教少数群体（1537--1737）。

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摘要

Catholic regimes in post-Tridentine Italy were expected to enforce religious orthodoxy domestically while supporting ideological and military Crusade abroad. However, the demands of spiritual stewardship often conflicted with the mercantilist interests of the state. Combining methodologies from social, cultural and urban history, this dissertation explores the strategies employed by the Medici Duchy of Tuscany to accommodate Jews, Protestants and Muslims within the Italian port of Livorno. In a desperate attempt to attract Levantine trade to the insalubrious Tuscan coast, in 1591 Grand Duke Ferdinando I issued a decree that offered economic, social and religious protections to immigrants from, "any nation, Eastern Levantines and Westerners, Spanish, Portuguese, Greeks, Germans, Italians, Jews, Turks, and Moors, Armenians, Persians, and others." Thus, while regimes throughout Europe expelled religious minorities and enclosed Jews into ghettos, the Grand Duchy of Tuscany transformed Livorno into a haven for religious toleration.;As a city built and populated nearly ex novo, Livorno became a laboratory for architects, engineers and administrative officials to experiment with the recruitment and management of a religiously and ethnically diverse populace. From the lavish synagogue south of the main Cathedral to the humble mosques tucked into the galley slave quarters, the Medici regime's protections influenced but did not nullify the defensive strategies employed by Livorno's minority groups. Although the Livornine privileges ameliorated many barriers to cross-cultural trade, the city housed a microcosm in which international, religious and political tensions were rehearsed daily. While the social lives of Livorno's mercantile elite were largely unregulated, their religious activities were heavily restricted, particularly for Protestants forced to stage religious ceremonies on boats and bury their dead in unsanctified private land. An even greater amount of compromise was necessary to manage the Muslim galley slaves crowded into Livorno's prison. Ultimately, the Medici's experiment in Livorno epitomized the potential benefits and risks of pursuing policies of enlightened self-interest. By the late seventeenth century, the port's political neutrality and pragmatic liberality became a reference point for discussions of religious toleration throughout Europe.
机译：特雷西廷后意大利的天主教政权有望在国内支持宗教正统思想，同时支持国外的思想和军事十字军东征。但是，精神管理的要求常常与国家的重商主义利益相冲突。结合社会，文化和城市历史的方法论，本文探讨了托斯卡纳美第奇公国采用的在意大利里窝那港容纳犹太人，新教徒和穆斯林的策略。为了竭尽全力地将黎凡特贸易吸引到不健康的托斯卡纳海岸，费迪南多一世在1591年颁布了一项法令，向来自“任何国家，东黎凡特人和西方人，西班牙语，葡萄牙语，希腊人，德国人，意大利人，犹太人，土耳其人和摩尔人，亚美尼亚人，波斯人等。”因此，尽管整个欧洲政权都将宗教少数群体驱逐并把犹太人囚禁在贫民窟中，但托斯卡纳大公国却将里窝那变成了容忍宗教的避风港。;作为一座几乎从头建造和居住的城市，里窝那成为了建筑师，工程师和行政管理人员的实验室官员尝试招募和管理宗教和种族多样化的民众。从主教堂以南的豪华犹太教堂到藏在厨房奴隶区的谦虚清真寺，美第奇政权的保护影响但没有使里窝那少数派采取的防御策略无效。尽管里窝那人的特权减轻了跨文化贸易的许多障碍，但该市还是一个缩影，每天都在这个缩影中排练国际，宗教和政治的紧张局势。里窝那的商业精英的社会生活基本不受管制，但他们的宗教活动受到严重限制，特别是对于新教徒，他们被迫在船上举行宗教仪式并将其死者埋在未成圣的私人土地上。为了管理挤入里窝那监狱的穆斯林厨房奴隶，必须采取更大的折衷办法。最终，美第奇在里窝那的实验概括了追求开明的个人利益政策的潜在利益和风险。到17世纪末，该港口的政治中立性和务实的自由主义成为整个欧洲讨论宗教宽容的参考点。

著录项

  • 作者

    Nadalo, Stephanie.;

  • 作者单位

    Northwestern University.;

  • 授予单位 Northwestern University.;
  • 学科 European history.;Religious history.
  • 学位 Ph.D.
  • 年度 2013
  • 页码 368 p.
  • 总页数 368
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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