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首页> 外文学位 >Teranga and the art of hospitality: Engendering the nation, politics, and religion in Dakar, Senegal.
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Teranga and the art of hospitality: Engendering the nation, politics, and religion in Dakar, Senegal.

机译：特兰加（Teranga）和热情好客的艺术：塞内加尔达喀尔的民族，政治和宗教融合。

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摘要

Senegal, a Muslim majority and democratic country, has long coined itself as "le pays de la teranga" (Land of Hospitality). This dissertation explores the central importance of teranga --the Wolof word which encapsulates the generous and civic-minded qualities of individuals -- to events such as weddings and baptisms, women's political process, as well as everyday calculated and improvisational social encounters. Teranga is both the core symbol, for many, of Senegalese nationalism and collective identity, and the source of contentious and polarizing debates surrounding its qualities and meanings.;The investigation of teranga throughout this dissertation exposes the complexities of social and gender ideologies and practices in Senegal. In addition, this dissertation aspires to investigate the subjectivities, and conditions of Senegalese women as well as their contributions to the social, religious, and political realities of contemporary Senegal, and Dakar more specifically. This dissertation focuses on how teranga is debated, talked about, and performed by several groups.;First, it investigates the public discourses of teranga as a gendered symbol of national culture and its central importance to the construction of female subjects in their navigation of courtship, marriage, and family relations. Second, an expose of family ceremonies and the women who conduct them, demonstrates generational shifts in the interpretation and value given to the process of teranga in a contemporary moment where daughters are redefining its meaning from that of their mother's generation.;Third, female state politicians engaged with the parite movement for gender equity in political positions utilize teranga as a tool to create power and opportunity. Female politicians create charismatic personalities by contributing to the ceremonies of supporters and conducting public displays of gift-giving. Lastly, members of the Muslim Sufi group the Layene reframe teranga as an ethical obligation to others and God, which they see as a stark contrast to mainstream interpretations. Among the Layene, unmarried young women pursue marital relationships and personal piety through engagement with teranga by hosting and visiting potential in-laws and religious leaders. As part of the Layene annual religious pilgrimage, members of the teral gann group demonstrate public piety as hostesses performing teranga.
机译：塞内加尔是一个穆斯林占多数，民主的国家，长期以来一直以“ le pays de la teranga”（好客之地）闻名。本文探讨了teranga（Wolof这个词，囊括了个人慷慨和具有公民意识的品质）对于诸如婚礼和洗礼，妇女的政治进程以及日常的有计划的和即兴的社交聚会等活动的中心重要性。 Teranga既是塞内加尔民族主义和集体认同的许多核心标志，又是围绕其性质和含义的有争议和两极分化的辩论的源头。本文对Teranga的研究揭示了社会和性别意识形态和实践的复杂性塞内加尔。此外，本论文旨在研究塞内加尔妇女的主观性和状况，以及他们对当代塞内加尔和达喀尔社会，宗教和政治现实的贡献。本文主要研究几个团体如何辩论，讨论和表演teranga。首先，研究teranga的公共话语作为民族文化的性别象征，及其在求爱过程中对女性主体建构的重要作用。 ，婚姻和家庭关系。第二，对家庭仪式和进行家庭仪式的妇女的暴露表明，在当代时刻，女儿正在从其母亲的世代中重新定义其含义时，对teranga进程的解释和赋予的价值发生了代际转移。参与平等地位运动以争取政治职位性别平等的政客们利用Teranga作为创造力量和机会的工具。女政治家通过为支持者的仪式做贡献并在公众场合展示送礼来营造超凡魅力的个性。最后，穆斯林苏菲派成员Layene重新构筑了teranga，这是对他人和上帝的道德义务，他们认为这与主流解释形成了鲜明的对比。在Layene中，未婚的年轻女性通过与teranga交往，通过接待和拜访潜在的姻亲和宗教领袖来追求婚姻关系和个人虔诚。作为Layene年度宗教朝圣活动的一部分，teral gann小组的成员在表演teranga的礼仪小姐中表现出公众的虔诚。

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  • 作者

    Riley, Emily Jenan.;

  • 作者单位

    Michigan State University.;

  • 授予单位 Michigan State University.;
  • 学科 African studies.;Gender studies.;Womens studies.;Religion.;Cultural anthropology.
  • 学位 Ph.D.
  • 年度 2016
  • 页码 235 p.
  • 总页数 235
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:41:23

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