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首页> 外文学位 >A Christian ethics of empathy for communities of faith in the midst of racial conflicts: Violence, racism, and narcissism in the Los Angeles riots of 1992.
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A Christian ethics of empathy for communities of faith in the midst of racial conflicts: Violence, racism, and narcissism in the Los Angeles riots of 1992.

机译：对种族冲突中的信仰社区产生共鸣的一种基督教伦理：1992年洛杉矶骚乱中的暴力，种族主义和自恋。

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摘要

This dissertation is an interdisciplinary study that engages a Christian social ethical analysis of the L.A. riots in 1992. In analyzing one of the most violent riots in U.S. society among racial minorities, the lack of response of the Los Angeles Police Department, and the sensationalism of mainstream mass media were political catalysts in fueling the 1992 riots. To protect against the potential reoccurrence of such tragedies employing empathy, as a method to understand the inner structures of her racial/ethnic groups so that each group can mutually work against institutional racism, I attempt to develop an ethics of empathy.;Instead of understanding the L.A. riots as bi-racial conflicts between African Americans and Korean Americans, I argue that the riots reflect multi-racial conflicts with multiple causes emphasizing institutional racism. In order to analyze the conflicts and to develop creative alternatives, I employ interdisciplinary studies mostly relying on Middleman Minority theory and the ideas of Mary Douglas in sociology, Heinz Kohut's thoughts of narcissism in the Psychology of the Self, and Reinhold Niebuhr's theology of the universality of sin in Christian social ethics. Niebuhr's universality of sin can be an analytical tool to expose institutional racism and the sin of the white privileged who hid behind the established process of bureaucratic institutions, while Kohut's understandings of narcissism is an effective source for constructing creative alternatives that apply the ideas of empathy and selfobjects to the racial groups and members of institutions with the undeveloped narcissism such as a lack of empathy.;Critically utilizing Niebuhr's justice and the balance of power with psychological perspectives, an ethics of empathy including empathic justice and empathic harmony of power are suggested creative alternatives for social transformations. Also, my understandings of the reconciling privilege of the victims hopefully can empower the victims of the L.A. riots as the subjective agents to participate in the transformation of socio-political institutions for justice and peace in solidarity with other racial/ethnic groups. I believe that a possibility of social transformation will increase, when racial/ethnic churches make Jesus Christ as healthy selfobjects toward empathic justice for living and growing together.
机译：本论文是一项跨学科研究，涉及基督教对1992年洛杉矶骚乱的社会伦理分析。在分析美国社会中少数族裔中最暴力的骚乱之一，洛杉矶警察局缺乏回应以及对洛杉矶的煽情行为主流大众媒体是助长1992年骚乱的政治催化剂。为了防止使用同情心发生此类悲剧的可能再次发生，作为理解其种族/族裔群体内部结构的一种方法，以便每个群体可以相互对抗制度种族主义，我试图发展一种同理心道德。洛杉矶骚乱是非裔美国人和韩裔美国人之间的种族冲突，我认为骚乱反映了多种族冲突，其多重原因强调了制度种族主义。为了分析冲突并开发创造性的替代方法，我运用了跨学科研究，这些研究主要依靠社会学中的中间人少数派理论和玛丽·道格拉斯的思想，海因茨·科胡特的“自体心理学中的自恋”思想以及莱因霍尔德·尼伯尔的普遍性神学。基督教社会道德中的罪过。尼伯尔的犯罪普遍性可以作为一种分析工具，用以揭示制度种族主义和隐藏在官僚机构确立的过程背后的白人特权者的犯罪，而科胡特对自恋的理解是构建运用同情和思想的创新选择的有效来源。对于自恋不成熟等自恋不成熟的种族群体和机构成员的自我反对;;批判性地利用尼伯尔的正义和权力平衡与心理学观点，包括共情正义和共情权力和谐的共情伦理是创新的替代方案社会变革。同样，我对受害者和解特权的理解有望使洛杉矶暴动的受害者有能力成为主观行动者，与其他种族/族裔群体团结一致，参与社会政治体制的改革，以实现正义与和平。我相信，当种族/族裔教会将耶稣基督作为移情正义的共同生活和共同成长的健康对象时，社会变革的可能性将会增加。

著录项

  • 作者

    Song, Yong Sup.;

  • 作者单位

    Drew University.;

  • 授予单位 Drew University.;
  • 学科 Religion Philosophy of.;Sociology Ethnic and Racial Studies.;Ethics.
  • 学位 Ph.D.
  • 年度 2012
  • 页码 288 p.
  • 总页数 288
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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