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>Theology and activism in Latin America: a reflection on Jon Sobrino's Christology of the resurrection and grassroots organizations protesting gender-based violence.
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Theology and activism in Latin America: a reflection on Jon Sobrino's Christology of the resurrection and grassroots organizations protesting gender-based violence.
As ethicists, we have a responsibility to engage with major issues around the world. In Latin America, gender-based violence has become a reality for far too many women, and community organizers from faith-based organizations are working to change attitudes and structures in society. Many women from these organizations are using theological resources to aid them in their activism.;This dissertation will examine how theological resources contribute to the activism of Latin American women. Through an examination of Jon Sobrino's Christology, we can see that "resurrection" serves as a major theme for women who are fighting gender-based violence, and that specific concepts within this Christology can inspire hope. Sobrino's work offers women a theological framework through which they can understand their protest activities as an important part of their spiritual lives.;Although Sobrino provides this helpful paradigm, his writing refers to all Latin Americans in general and does not take the contextual specifics of women's lives into consideration. Therefore, in order to add a gender lens to the conversation about women's uses of theological resources in Latin America, this dissertation will put Latina feminist theologians in conversation with Sobrino. Although liberation theology has contributed to an important foundation for feminist theologians, liberation theologians often do not consider the realities of women's lives as unique experiences. By looking at the writings of Marcella Althaus-Reid, Ada Maria Isasi-Diaz, Ivone Gebara, Maria Pilar Aquino, and Nancy Pineda-Madrid we can see that a gender lens is especially important for women who are using theological resources to animate their protest activities.;In addition to offering important resources for women struggling against the reality of gender-based violence, it is also necessary for theologians and ethicists to develop responses to gender-based violence and to support activists in their work for change.
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机译：作为伦理学家，我们有责任处理世界各地的重大问题。在拉丁美洲，基于性别的暴力已经成为太多妇女的现实，基于信仰的组织的社区组织者正在努力改变社会的态度和结构。这些组织中的许多妇女正在利用神学资源来帮助她们开展活动。本论文将研究神学资源如何促进拉丁美洲妇女的活动。通过检查乔恩·索布里诺的基督论，我们可以看到“复活”是与基于性别的暴力作斗争的妇女的主要主题，而基督论中的具体概念可以激发希望。索布里诺的作品为妇女提供了一个神学框架，通过该框架她们可以将抗议活动理解为其精神生活的重要组成部分;尽管索布里诺提供了有益的范例，但他的著作是针对所有拉丁美洲人，而不是针对女性的上下文细节。考虑到。因此，为了在关于拉丁美洲妇女使用神学资源的对话中增加性别视角，本论文将拉美女性主义神学家与索布利诺进行对话。尽管解放神学为女性主义神学家们奠定了重要基础，但解放神学家们通常并不将女性生活的现实视为独特的经历。通过查看Marcella Althaus-Reid，Ada Maria Isasi-Diaz，Ivone Gebara，Maria Pilar Aquino和Nancy Pineda-Madrid的著作，我们可以发现，性别视角对于使用神学资源为抗议活动制作动画的女性尤为重要除了为在性别暴力现实中挣扎的妇女提供重要资源外，神学家和伦理学家还必须对性别暴力做出回应，并支持积极分子进行变革。
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