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首页> 外文学位 >From cultural capital to national stigma: The anti-footbinding movements in China and Taiwan.
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From cultural capital to national stigma: The anti-footbinding movements in China and Taiwan.

机译：从文化资本到民族耻辱：中国和台湾的反绑足运动。

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摘要

This study analyzes how the millennium-long practice of footbinding declined as a national stigma at the turn of the twentieth century in China and Taiwan. The first part focuses on the process whereby footbinding was enframed within the ocularcentric modernity. The hegemonic technologies of seeing---via journalism, medical science, exhibitions, photography, and radiography---not only visualized what had been concealed under the binding cloths but also constructed, represented and displayed it as something evil in accordance with the episteme of vision: pathologically, disease and filthiness; anthropologically, markers of barbarism; and aesthetically, the hideous taste of beauty. The second part examines the social-cultural contexts that sustained and popularized the practice of footbinding. It explores the significance of bound feet in the formation of gender and ethnic identity as well as of the gentry habitus, by which girls' footbinding, like boys' studying, symbolized as a form of cultural capital for themselves and their families with which to maintain or approach a higher social position. The opening-up of an "in-between" space (treaty ports) and the emergence of "in-between" elites (compradors and new intellectuals), which brought about a hybrid culture and challenged the gentry habitus, is discussed as well. The third part looks at four efforts to abolish footbinding, each of which was characterized by a specific cultural framing shared by its activists. The anti-footbinding movement in late-nineteenth-century treaty ports organized by Western missionaries and memsahibs, who consciously or unconsciously assumed responsibility for the civilizing mission, highlighted an ideology of cultural imperialism. The anti-footbinding movement led by late-Qing reform nationalists centered around the discourse of national preservation. The anti-footbinding campaigns in the Republican era launched by state regimes with relative stability---the warlord regime in Shanxi Province, the Nationalists' Nanjing regime and the Communists' Yanan regime---exemplified the state-building projects in relation to social control, economic production, and war mobilization. The anti-footbinding movement in colonial Taiwan initiated by native elites who agreed with the colonial authorities' condemnation of footbinding highlighted the colonial discourse and anticipated the overall colonization of lifestyles.
机译：这项研究分析了二十世纪初在中国大陆和台湾，作为国家的耻辱，千年的缠脚行为是如何减少的。第一部分着眼于以脚步为中心的现代性中绑脚的过程。通过新闻，医学，展览，摄影和射线照相等进行霸权观看的技术，不仅可视化了隐藏在装订布下的东西，而且根据认识论将其构造，表示和展示为邪恶的东西。视力：病理，疾病和肮脏；在人类学上，野蛮的标志；从美学上讲，这是丑陋的美感。第二部分考察了维持和普及缠足活动的社会文化背景。它探究了束缚脚在性别和种族认同以及绅士习性形成中的重要性，通过这种习俗，女孩的束缚（如男孩的学习）被象征为自己和家人维持的文化资本的一种形式。或取得较高的社会地位。还讨论了“中间”空间的开放（条约港口）和“中间”精英（买办和新知识分子）的出现，这些精英带来了混合文化并挑战了绅士习性。第三部分着眼于四项废除缠足的努力，每项努力的特征都在于其活动家所共有的特定文化框架。由西方传教士和梅萨比布人在有意识或无意识地承担起文明任务的责任的十九世纪末条约港口举行的反绑脚运动，突显了文化帝国主义的意识形态。晚清改革民族主义者领导的反缠足运动围绕着国家保护的话语展开。由相对稳定的国家政权（山西的军阀政权，国民党的南京政权和共产党的延安政权）发起的共和时代的反绑脚运动，是与社会相关的国家建设项目的例证。控制，经济生产和战争动员。台湾殖民者发起的反缠足运动是由本土精英发起的，他们同意殖民当局对缠足的谴责，突显了殖民话语，并预见了生活方式的全面殖民化。

著录项

  • 作者

    Miao, Yen-Wei.;

  • 作者单位

    New York University.;

  • 授予单位 New York University.;
  • 学科 Sociology Social Structure and Development.; History Asia Australia and Oceania.; Womens Studies.
  • 学位 Ph.D.
  • 年度 2004
  • 页码 386 p.
  • 总页数 386
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 社会结构和社会关系;世界史;社会学;
  • 关键词

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