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Spiritual integration in the treatment of combat-related posttraumatic stress disorder.

机译：精神整合治疗与战斗有关的创伤后应激障碍。

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摘要

Our nation is currently at war. The nightly news is filled with reports of roadside bombings, insurgent attacks, and death tolls. Presidential candidates and senators argue what the best course of action should be. Service members and their families wait for their loved ones to come home or to leave. Headlines and reports such as the following from The Washington Post are all too common: "Home but still Haunted: Maryland Iraq Veteran and thousands like her are coping with Post-Traumatic Stress." The article describes an all too common situation faced by returning Iraq and Afghanistan veterans. Trinette Johnson is a 32 year old mother of four who survived the explosion of a roadside bomb, leaving her with hearing loss. Another roadside bomb killed a 21 year old soldier in her unit, and severely wounded her best friend. Ms Johnson was later diagnosed with Post Traumatic Stress Disorder (PTSD), and found herself feeling rage, detachment, and paralyzing fear. When she was reunited with her children she found the experience so emotionally overwhelming she left the house, sat in her car, and wept. She later told her sister "I can't do this" and "I realized I just walked out on my babies". (St. George, 2006);Given the tremendous number of veterans with posttraumatic stress disorder (PTSD) who have already returned home and who will be returning home over the years to come, how will our Nation accommodate and care for these wounded warriors? The federal wheels are already in motion to enhance the existing mental health systems using traditional psychological approaches. The Army is working hard to reduce the stigma of seeking mental health care, and is recruiting an additional 250 mental health professionals (Burlas, 2003).;However, what other resources are available to assist in the care of these veterans? What about using or incorporating a more spiritual approach? The military and VA chaplains have been in existence for over 200 years, and wherever the military goes, the chaplains go alongside with them. Indeed, mental health professionals refer patients seeking total confidentiality to the chaplain (Fontana & Rosenheck, 2004). "For many service members, chaplains are the first person they can turn to for help outside their chain of command" (Hoffman, 2006).;The goal of my dissertation is to explore the use and effectiveness of spirituality in the treatment of combat-related PTSD. This will be accomplished by a thorough review of the literature to learn more about the following questions: How important is spirituality for veterans/active duty members trying to cope with symptoms of PTSD, and how prevalent is the integration of psychological and spiritual treatments for PTSD? Recommendations for future research will be made at the conclusion of the dissertation.
机译：我们国家目前处于战争状态。夜间新闻充斥着路边炸弹袭击，叛乱袭击和死亡人数的报道。总统候选人和参议员争论最好的行动方针应该是什么。服务人员及其家人等待亲人回家或离开。诸如《华盛顿邮报》这样的头条新闻和报道太普遍了：“家但仍困扰着人们：马里兰州的伊拉克退伍军人和成千上万的她都在应对创伤后压力。”文章描述了回国的伊拉克和阿富汗退伍军人所面临的非常普遍的情况。特里妮特·约翰逊（Trinette Johnson）是32岁的四口之家的母亲，她在路边炸弹爆炸中幸存下来，听力受损。另一枚路边炸弹炸死了她所在单位的一名21岁士兵，并重伤了她最好的朋友。约翰逊女士后来被诊断出患有创伤后应激障碍（PTSD），发现自己感到愤怒，超脱和麻痹恐惧。当她与孩子们团聚时，她发现这种经历令人不堪重负，她离开了屋子，坐在车里哭了。她后来告诉姐姐“我做不到”和“我意识到我刚刚走出婴儿路”。 （圣乔治，2006年）；鉴于有大量创伤后应激障碍（PTSD）的退伍军人已经返回家园，并将在未来几年内返回家园，我们的国家将如何容纳和照顾这些受伤的战士？联邦政府已经在采取行动，使用传统的心理方法来改善现有的精神卫生系统。陆军正在努力减少寻求心理保健的耻辱，并正在招募250名额外的心理保健专业人员（Burlas，2003年）。但是，还有哪些其他资源可用来帮助这些退伍军人呢？使用或合并更具精神性的方法呢？军队和弗吉尼亚牧师已经存在了200多年，无论军队走到哪里，牧师都与他们并驾齐驱。确实，精神卫生专业人员将寻求完全保密的患者转交给牧师（Fontana＆Rosenheck，2004）。 “对于许多服役人员而言，牧师是他们可以在指挥系统外寻求帮助的第一人”（霍夫曼，2006年）。我论文的目的是探索灵性在战斗治疗中的作用和有效性，相关的PTSD。这将通过对文献进行全面回顾以了解以下问题来实现：对退伍军人/现役军人来说，灵性对试图应对PTSD的症状有多重要；对PTSD进行心理和精神治疗的整合有多普遍？论文的结尾将对未来的研究提出建议。

著录项

  • 作者

    Litchfield, Elisa Marie.;

  • 作者单位

    Regent University.;

  • 授予单位 Regent University.;
  • 学科 Psychology Clinical.;Spirituality.
  • 学位 Psy.D.
  • 年度 2010
  • 页码 33 p.
  • 总页数 33
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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