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首页> 外文学位 >Gods without names: The genesis of modern Shinto in nineteenth century Japan.
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Gods without names: The genesis of modern Shinto in nineteenth century Japan.

机译：无名神：19世纪日本现代神道的起源。

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摘要

Calling into question the status of Shinto as the progression of a religious nationalism that culminated inexorably in the creation of the deified modern monarchy in Meiji Japan, this dissertation recovers the untold history of a Shinto god, Ookuninushi or "the Great Pillar of the Land," which both compromised and exposes the contingent nature of the constructions of the imperial authority. Examined in the context of trans-regional flow of knowledge, early modern commercialization, and European colonialism in Asia, the rise of Ookuninushi to the apex of the Shinto pantheon as a god of creation, blessing and judgment in the Tokugawa period (1600-1867) resulted from both active proselytization by the Izumo Shrine where the god was enshrined, and from efforts of Nativists (Kokugakusha) in constructing Shinto into a supreme form of knowledge to overcome the epistemological and social crisis, a crisis intensified by knowledge of Christianity, Western astronomy, and Russian expansion from the north. The building of the modern state in early Meiji period (1868--1912) was threatened from within by the contestations between the Izumo Shrine and the Ise Shrine the latter of which enshrined the Sun Goddess Amaterasu, the ancestor of the imperial house, over the authority to define the nascent state itself. When the Meiji state re-categorized the competing claims of Ookuninushi into a religion (Sect Shinto) and distinguished it from the nationalized shrine ritual system centering on the imperial ancestor (Shrine Shinto), the state in effect elevated the mythic claims of the Sun Goddess above competitions between private, religious beliefs, thereby constructing the divine imperial genealogy into an uncontested public, political authority for grounding the "civilized," modern nation-state. This study eventually argues that Ookuninushi's displacement by the Sun Goddess manifests essentially the Meiji government's domestication of both the modern category of religion and the heterogeneous Shinto discourse for constructing a modern mode of political rule. Thus reconstructed, indigenous narrative models give way to a history of Shinto that is constitutive of a global process in which construction of modern political authority was based on the mutually constituted categories of the secular and the religious, rather than on a teleological replacement of religion by the secular nation-state.
机译：质疑神道教作为宗教民族主义的发展的地位，这种宗教主义在日本明治神朝建立神化的现代君主制时无可避免地达到顶峰，因此，这篇论文恢复了神道教神奥克努努西或“大国土柱”的不朽历史， “这既妥协又暴露了帝国权力机构建设的偶然性。在知识的跨区域流动，早期的现代商业化以及亚洲的欧洲殖民主义的背景下，考察了奥克努努什在德川时代（1600-1867年）作为神的创造，祝福和审判之神而在神道万神殿的顶峰的兴起。 ）既来自供奉神的出云神社的积极宣教，也归功于本土主义者（Kokugakusha）努力将神道建构成克服认识论和社会危机的最高知识形式，这种危机因基督教，西方知识而加剧天文学和俄国从北方扩张。明治初期（1868--1912年），现代国家的建筑受到了出云神社与伊势神宫之间的较量的威胁，伊势神宫中的神殿供奉着太阳神女神天照，这是皇室的始祖。定义新生国家本身的权力。当明治州将Ookuninushi的竞争主张重新归类为一种宗教（神道教）并将其与以皇帝为中心的民族化神社仪式系统（神社神道）区分开时，该州实际上提高了太阳女神的神话主张超越了私人宗教信仰之间的竞争，从而将神圣的帝国谱系构建成为无可争议的公共政治权威，以建立“文明的”现代民族国家。这项研究最终认为，奥克努努什被太阳女神所取代，实质上表明了明治政府对现代宗教和异质神道话语的归化，以建构现代政治统治模式。如此重构的本土叙事模式被神道史所取代，后者是全球进程的组成部分，在这一进程中，现代政治权威的建构是基于世俗和宗教的相互构成的范畴，而不是用宗教的目的论代替世俗的民族国家。

著录项

  • 作者

    Zhong, Yijiang.;

  • 作者单位

    The University of Chicago.;

  • 授予单位 The University of Chicago.;
  • 学科 Religion History of.;Asian Studies.;History Asia Australia and Oceania.
  • 学位 Ph.D.
  • 年度 2011
  • 页码 286 p.
  • 总页数 286
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 宗教;
  • 关键词

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