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Ancestral voices of the living, rise-up and claim your bird of passage: An oral history with Tuskegee-Macon county women descendants of the U.S. Public Health Service Syphilis Study.

机译:活着的祖先的声音,扬起并要求您的飞鸟:与美国公共卫生服务梅毒研究的塔斯基吉-梅肯县女性后裔的口述历史。

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摘要

The purpose of this qualitative study is to explore and to understand the experience and to identify the impact of the 1932 - 1972 U.S. Public Health Service (USPHS) Syphilis Study on the lives of female descendants of the original study participants. Although the syphilis study focused on men, a key assumption in this dissertation is that the uninformed participants in the syphilis study were both men and women because the men had wives, girlfriends, and children who were presumably affected in life altering ways. Thus the impact of the syphilis study refers to how the life of the woman and members of her family were affected in a variety of human domains, i.e., cultural, physical, mental, social, and spiritual, these referred to as anthrobiopsychosociospiritual.;An African centered perspective provides a critical analysis of the social forces informing the mind-set of the time, which rationalized the need for the syphilis study and successfully fostered the cooperation of several upstanding Black professionals and institutions who acted as willing collaborators. This dissertation uses a Black feminist-womanist paradigm. It is grounded in African and African American history and uses approaches from narrative practice, modified from narrative therapy based on the works of Michael White, and transpersonal research of Rosemarie Anderson and R. A. White. While Black Feminism-womanism and African American centered paradigms have differences, they share a liberatory aim. Women are asked to intuit (use their intuition) stories their mothers, grandmothers, and great grandmothers took to their graves. Oral history is the primary method, and constructivism, a paradigm and method of qualitative research using dialectical discourse to obtain meaning, is used for narrative interpretation. A reflection team is comprised of four women: two women descendents, a native Tuskegeean, and the investigator. Ten women were invited to tell their stories and to reflect on their life and the lives of their matrilineal ancestors. A number of themes were revealed: high levels of anger and frustration continue to exist, a host of unanswered questions persist, and the women's perspectives on a range of issues stand in stark contrast to what has been written about the case.;Four themes emerged from the data: (a) the impact the syphilis study had on the lives of the women in several human domains, (b) the phenomena of silence, (c) conflicting forces: Black professional involvement, and (d) action as healing. The investigator and the narrators make thoughtful recommendations laying the groundwork for long overdue interventions to occur.
机译:这项定性研究的目的是探索和了解经验,并确定1932年至1972年美国公共卫生服务(USPHS)梅毒研究对原始研究参与者的女性后代生活的影响。尽管梅毒研究的重点是男性,但本文的一个关键假设是,梅毒研究的不知情的参与者都是男性和女性,因为这些男性的妻子,女友和儿童可能会改变生活。因此,梅毒研究的影响是指妇女及其家庭成员的生活如何在各种人类领域受到影响,这些领域包括文化,身体,精神,社会和精神方面,这些方面被称为人类生物心理社会精神。以非洲为中心的观点对批判时代思想的社会力量进行了批判性分析,这使对梅毒研究的需求合理化,并成功地促进了一些愿意担任合作者的黑人杰出专业人士和机构的合作。本文采用黑人女权主义-女权主义范式。它立足于非洲和非裔美国人的历史,并采用了来自叙事实践的方法,并根据迈克尔·怀特的著作对叙事疗法进行了修改,并对罗斯玛丽·安德森和罗斯·怀特进行了超人研究。尽管黑人女权主义-妇女主义和以非洲裔美国人为中心的范式有所不同,但它们有着解放的目标。妇女被要求直觉(利用直觉)她们的母亲,祖母和曾祖母带入坟墓的故事。口述历史是主要方法,而建构主义则是利用辩证话语获得意义的定性研究的范式和方法,用于叙述性解释。一个反思小组由四名女性组成:两名女性后裔,一名土库曼人和调查员。邀请了十名妇女讲故事,并反思她们的生活以及母系祖先的生活。揭露了许多主题:愤怒和沮丧情绪继续存在,许多未解决的问题持续存在,妇女在一系列问题上的观点与该案的记载形成鲜明对比。出现了四个主题从数据中得出:(a)梅毒研究对几个人类领域的妇女的生活产生了影响;(b)沉默现象;(c)冲突的力量:黑人职业参与;以及(d)作为康复的行动。研究者和旁白者提出了深思熟虑的建议,为早就应该进行的干预打下了基础。

著录项

  • 作者

    Shakir, Muhjah.;

  • 作者单位

    California Institute of Integral Studies.;

  • 授予单位 California Institute of Integral Studies.;
  • 学科 African American Studies.;History United States.;Womens Studies.;Spirituality.;Black Studies.
  • 学位 Ph.D.
  • 年度 2011
  • 页码 227 p.
  • 总页数 227
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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