首页> 外文学位 >Evil in modern theatre: Eschatology, expediency and the tragic vision (Niccolo Machiavelli, William Shakespeare, Albert Camus, Samuel Beckett).
【24h】

Evil in modern theatre: Eschatology, expediency and the tragic vision (Niccolo Machiavelli, William Shakespeare, Albert Camus, Samuel Beckett).

机译:现代剧院中的邪恶:末世论,权宜之计和悲剧性视野(尼科洛·马基雅维利,威廉·莎士比亚,阿尔伯特·加缪,塞缪尔·贝克特)。

获取原文
获取原文并翻译 | 示例

摘要

This thesis contributes to scholarship on the subject of evil, as well as to scholarship concerning the ethical and political significance of theatre. It is guided by two central questions: the question of how the modern experience of evil has been represented by important works of dramatic literature, and the question of how the experience of evil in general is central to the nature of theatre itself. I discuss the phenomenon of “modern evil” by examining significant examples of Renaissance and twentieth century drama. Insufficient scholarly attention has been paid to the fact that theatre was a vibrant aesthetic during the early modern and late modern periods, reflecting both the impulses that initiated the modern project and the sufferings that led to its revaluation. Through plays by Niccolò Machiavelli, William Shakespeare, Albert Camus, and Samuel Beckett, I examine the ethics of both Machiavellian expediency and eschatological utopianism. I argue that these two dominant orientations have given modern evil its distinctive character, and contributed to the unprecedented violence and suffering of the twentieth century. In association with this discussion, I consider how the most significant periods of dramatic art have occurred during moments of crisis, violence, and transition. It was during such historical epochs—when the reality of evil was extremely acute—that theatre arose as a dominant aesthetic. Though theatre has often been symptomatic of the excesses explored in this study, I argue that the very nature of theatre—as a medium of live performance and as a forum for public reflection—encourages a tragic understanding of evil. The tragic vision is a distinct alternative to the expedient and eschatological impulses that have dominated Western society for the past two millennia and that have eclipsed our ancient Greek theatrical heritage.
机译:本论文有助于有关邪恶主题的学术研究,以及有关剧院的伦理和政治意义的学术研究。它以两个中心问题为指导:关于戏剧性文学的重要作品如何表现现代的邪恶经验的问题,以及关于邪恶的经验总体上对于戏剧本身的本质至关重要的问题。我通过研究文艺复兴时期和20世纪戏剧的重要例子来讨论“现代邪恶”现象。学术界对此的关注不足,因为戏剧在近代早期和近代晚期是一种充满活力的审美观,既反映了启动现代项目的冲动,也反映了导致其重估的痛苦。通过NiccolòMachiavelli,William Shakespeare,Albert Camus和Samuel Beckett的戏剧,我考察了Machiavellian权宜之计和末世的乌托邦主义的伦理。我认为,这两个主导方向赋予了现代邪恶以其独特的特征,并助长了20世纪前所未有的暴力和痛苦。结合这一讨论,我考虑了戏剧艺术最重要的时期是如何在危机,暴力和过渡时期发生的。正是在这样的历史时期,当邪恶的现实变得极为严峻时,戏剧才成为一种占主导地位的美学。尽管剧院常常是本研究中所探讨的过度行为的症状,但我认为剧院的本质(作为现场表演的媒介和公众反思的论坛)鼓励对邪恶的悲剧性理解。悲剧性的视力是权宜之计和末世性冲动的独特替代,后者在过去的两千年中一直统治着西方社会,并已使我们的古希腊戏剧遗产黯然失色。

著录项

  • 作者

    Corey, Paul.;

  • 作者单位

    McMaster University (Canada).;

  • 授予单位 McMaster University (Canada).;
  • 学科 Religion Philosophy of.; Theater.
  • 学位 Ph.D.
  • 年度 2003
  • 页码 362 p.
  • 总页数 362
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 宗教理论、宗教思想;公共建筑;
  • 关键词

获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号