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Transcendence and spatiality of the triune Creator.

机译：三位一体造物主的超越与空间。

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摘要

There are two rival concepts of space: receptacle idea of space and relational idea of space. The receptacle concept of space has played a troublesome role in the history of the Christian theology. Patristic Fathers accepted the relational concept of space in order to develop their doctrines of creation, incarnation, and God's interaction with the world. The infinite receptacle idea of space is intimately related to the absolute space of Newton. In some sense, this concept of space was necessary for the development of modern natural sciences. But the relativity theory of Einstein disputed this notion of absolute space and time.; Discussion of God's spatiality seems to contradict to that of divine transcendence. In fact, however, God's transcendence does not necessarily exclude divine spatiality. Rather, we cannot affirm the doctrine of divine transcendence effectively without some spatial categories. Even though the discussion on God's spatiality seems to focus mainly on God's immanence or presence in the world, the argument on the divine transcendence guides and limits the scope of the discussion on God's spatiality.; God is not only transcendent over the world but also immanent within it. God is present and interacts in this world. God has the positive relationship with the world of space and time. Thus, the divine transcendence does not necessarily exclude divine spatiality as well as temporality. But we caution that we should not read our time and space into God. God is the Creator of time and space.; A kind of divine spatiality is required for the presence of the triune Creator. In order to be present in the world of space and time, God is spatial or has his own spatiality. According to three categories of Dyrness, i.e., relationship, agency, and embodiment, there are three meanings of God's spatiality. The triune Creator God is not an isolated being but a relational being and has a kind of relationality. For this relationship, God needs his own spatiality.; The world or universe is not closed but open and the events of this world are not causally determined but indeterministic. Hence there are space, room, or “gaps” for God's action in this world. Developments in such areas as biology, quantum theory and chaos theory are held to signal conceptions of a new openness in the shape of reality and gaps for God's action. God is active in this world.; God has embodied himself in various ways. Creation is the theater for God's glory. In the incarnation of the Son, God embodied himself in space and time. The church of both Old Testament and New Testament is the earthly-historical form of God's own existence. The Eucharist is the visual and material means of God's invisible grace. Christ is present in the Eucharist. New creation is the work of making the creation a suitable vehicle for God's glory. It will be an embodied event. In some sense, it has already started. God uses space, time and bodies as vehicles of his grace. By means of them, God expresses his goodness and love for the creature.
机译：空间有两个相互竞争的概念：空间的容器概念和空间的关系概念。容器的空间概念在基督教神学的历史中扮演了麻烦的角色。为了发展他们关于创造，化身以及上帝与世界互动的学说，爱国的父亲接受了空间的关系概念。无限容器的空间思想与牛顿的绝对空间密切相关。从某种意义上说，空间的概念对于现代自然科学的发展是必不可少的。但是爱因斯坦的相对论对绝对时空的概念提出了质疑。关于神的空间性的讨论似乎与神的超越相矛盾。然而，事实上，上帝的超越并不一定排除了神圣的空间。相反，如果没有某些空间类别，我们就无法有效地确认神圣超越的学说。尽管关于神的空间性的讨论似乎主要集中在神在世界上的内在性或存在，但是关于神的超越的争论指导并限制了关于神的空间性的讨论的范围。上帝不仅超越了世界，而且还超越了世界。上帝在场，在这个世界上互动。上帝与时空世界有着积极的关系。因此，神的超越并不一定排除神的空间性和时间性。但是我们告诫我们不要将我们的时间和空间读入上帝。上帝是时间和空间的创造者。三位一体造物主的存在需要一种神圣的空间。为了存在于时空世界中，上帝是空间的或具有自己的空间性。根据Dyrness的三个类别，即关系，代理和体现，上帝的空间具有三种含义。三位一体造物主上帝不是孤立的存在，而是关系的存在，并具有一种关系。对于这种关系，上帝需要自己的空间。这个世界或宇宙不是封闭的而是开放的，并且这个世界的事件不是因果关系而是不确定的。因此，在这个世界上有空间，空间或“间隙”供上帝行事。生物学，量子理论和混沌理论等领域的发展被认为以现实的形式暗示着新的开放性，也暗示了上帝行动的空白。上帝在这个世界上活跃。上帝以各种方式体现了自己。创造是上帝荣耀的舞台。在儿子的化身中，上帝在时空上体现了自己。旧约和新约的教堂都是上帝自身存在的世俗历史形式。圣体圣事是神无形恩典的视觉和物质手段。基督存在于圣体圣事中。新造就是使造物成为上帝荣耀的合适工具的工作。这将是一个具体的事件。从某种意义上说，它已经开始。上帝利用空间，时间和身体作为他恩典的载体。上帝通过他们表达了他对生物的恩爱。

著录项

  • 作者

    Park, Chan Ho.;

  • 作者单位

    Fuller Theological Seminary, School of Theology.;

  • 授予单位 Fuller Theological Seminary, School of Theology.;
  • 学科 Theology.; Religion Philosophy of.; Philosophy.
  • 学位 Ph.D.
  • 年度 2003
  • 页码 320 p.
  • 总页数 320
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 宗教;宗教理论、宗教思想;哲学理论;
  • 关键词

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