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Voegelin's 'History of Political Ideas' and the problem of Christian order: A critical appraisal.

机译：沃格林的“政治思想史”和基督教秩序问题：批判性评价。

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摘要

This dissertation will analyze the problem of Christian political order in light of Eric Voegelin's History of Political Ideas. The great weakness in Voegelin, according to many critics, was his failure to deal with the historical appearance of Jesus of Nazareth and to fully examine the implications of Christianity for human beings in their political and social existence. The completed publication of the History of Political Ideas now offers the opportunity for a more complete assessment of Voegelin's position with regard to the problem of Christian political order. The History contains his most comprehensive treatment of Christianity, in terms of both the experience of faith and the institutionalization of religion in the church. It is in the inherent tension between the experience of faith and the institutionalization of the spirit in the church that the problem of Christian political order is revealed.;The analysis contained herein will focus upon the tension between a spiritual phenomena based on faith in the Pauline sense and the institutionalization of that experience in the immanent representative of the church. Christian political order was premised upon a series of compromises with the realities of human existence, both spiritual and immanent, made by Paul at the inception of the Christian community. The dissertation will demonstrate that it was in the retreat and abandonment of those compromises that Christian political order as represented by the sacrum imperium, the political idea that was at the heart of Western civilization until the Great Reformation, came undone.
机译：本文将根据埃里克·沃格林的政治思想史来分析基督教的政治秩序问题。许多批评家认为，沃格林的最大弱点是他没有处理拿撒勒人耶稣的历史面貌，也没有充分研究基督教对人类的政治和社会影响。现在，已完成的《政治思想史》出版提供了机会，可以更完整地评估沃格林在基督教政治秩序问题上的立场。从信仰经验和宗教在教会中的制度化两个方面来看，《历史》包含了他对基督教的最全面的论述。正是由于信仰的经验与教会的精神制度化之间的内在张力，才揭示出基督教政治秩序的问题。此处的分析将集中在基于对保罗的信仰的精神现象之间的张力。教会内在代表中的经验意义和经验的制度化。基督教政治秩序的前提是，保罗在基督教社区成立之初就与人类生存的现实（包括精神的和内在的）达成了一系列妥协。论文将表明，正是在退缩和放弃这些妥协之后，以the帝国为代表的基督教政治秩序才得以瓦解。，帝国一直是西方文明的核心，直到大改革时期为止。

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  • 作者

    Herndon, Jeffrey C.;

  • 作者单位

    Louisiana State University and Agricultural & Mechanical College.;

  • 授予单位 Louisiana State University and Agricultural & Mechanical College.;
  • 学科 History Medieval.;Political Science General.
  • 学位 Ph.D.
  • 年度 2003
  • 页码 212 p.
  • 总页数 212
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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