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Faith at the bottom of a lake: Religious perceptions of the city and nature after the 1997 Red River flood.

机译:湖泊深处的信仰:1997年红河洪水后对城市和自然的宗教观念。

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This dissertation looks at the intersection of three social constructs---the city, nature, and religion---and the changing perceptions of the urban environment within the particular context of Grand Forks, ND, during and after a major flood in 1997 that inundated the city and overwhelmed the rural countryside. Most broadly, this dissertation asserts that religious factors have influenced how the relationship between nature and the city is perceived in the United States, and have helped to justify the urban control of nature.;As the first section, chapter two looks three existing disciplinary intersections---religion and ecology, religion and cities, and cities and nature---and argues that in order to understand how the relationship between cities and their environments have been perceived, we need to know something about the religious factors that influence our perceptions. This forms the basis for the remainder of the dissertation. Chapter three provides an overview of the area's cultural and geographical history, and functions as an additional background for the following chapters. Chapters four and five then look at the ways nature and the city were perceived during the 1997 flood and subsequent rebuilding. These chapters are based on qualitative research conducted with flood responses. Chapter four, which is predominantly about the period surrounding the flood itself, begins by investigating how God and nature were seen as active agents during the flood and recovery efforts, and then looks at battle imagery and two sub-themes that emerge from it---a struggle between chaos and order, and calls to "keep the faith." Chapter five continues into the rebuilding process itself, and revolves around two motifs: controlling nature and nature as recreation.;Finally, chapter six concludes the dissertation by returning to the question of how religion, nature and the city interconnect. It first charts out the ways religious impulses are present in the images and narratives explored in the flood responses, and then asks how scholarship in religion, nature and the city might be better integrated. The chapter ends by challenging how current environmental scholarship frames questions regarding the human control of the non-human world.
机译:本文着眼于三种社会结构的交集-城市,自然和宗教-以及在1997年大洪水期间和之后,在北达科他州大叉子的特定背景下对城市环境的感知变化。淹没了城市,淹没了农村。从最广泛的意义上说,这篇论文断言宗教因素影响了美国如何看待自然与城市之间的关系,并帮助证明了对自然的城市控制的合理性。作为第一部分,第二章探讨了三个现有的学科交叉点---宗教与生态,宗教与城市,城市与自然---并指出,为了理解人们如何感知城市与其环境之间的关系,我们需要了解一些影响我们观念的宗教因素。这构成了本文其余部分的基础。第三章概述了该地区的文化和地理历史,并作为后续章节的补充背景。然后,第四章和第五章介绍了在1997年洪水和随后的重建中人们对自然和城市的看法。这些章节基于对洪水响应的定性研究。第四章主要是关于洪水本身的时期,首先是调查在洪水和恢复努力中上帝和自然是如何被视为积极行动者,然后着眼于战斗形象和由此产生的两个子主题- -在混乱与秩序之间进行斗争,并呼吁“保持信仰”。第五章继续进行重建过程,围绕两个主题展开:控制自然和自然作为休闲活动。最后,第六章总结了宗教,自然与城市如何相互联系的问题。它首先绘制出在洪水反应中探索的图像和叙事中存在宗教冲动的方式,然后询问如何更好地整合宗教,自然和城市的学术。本章以挑战性结束,即挑战当前的环境奖学金如何构架有关非人类世界的人类控制的问题。

著录项

  • 作者

    Bohannon, Richard R., II.;

  • 作者单位

    Drew University.;

  • 授予单位 Drew University.;
  • 学科 Religion General.;American Studies.;Sociology Theory and Methods.
  • 学位 Ph.D.
  • 年度 2011
  • 页码 250 p.
  • 总页数 250
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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