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An actor in real life: Chen Hongshou's 'Scenes from the Life of Tao Yuanming' (China).

机译:现实生活中的演员:陈洪寿的《陶渊明生平场景》(中国)。

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摘要

Chen Hongshou painted Scenes from the Life of Tao Yuanming for Zhou Lianggong in the summer of 1650. Tao Yuanming, who resigned office to live in reclusion, has been admired most for his indifference to worldly concerns. In the long tradition of illustrating his biography since the eleventh century, his image and the episodes selected for illustration all conform to the myth about his joyous transcendence. Chen Hongshou, however, dramatized Tao's image with stylized postures and calculated facial expressions to intimate that Tao's serenity was a mere façade to conceal emotional disturbances. Chen's portrayal of Tao as a self-conscious actor embodied the contemporary view of Tao as a care-worn loyalist in the guise of a carefree recluse. As late Ming historical revisionism deconstructed the one-dimensional representations of many historical figures, Chen Hongshou resorted to theatricality to imply the significant discrepancy between Tao's appearance and inner self.; Earlier studies on Chen Hongshou's Tao Yuanming scroll maintained that Chen painted it for Zhou Lianggong, a political proselyte, to advise him to withdraw from office like Tao instead of serving the Manchu regime. A survey of the socio-political context for the creation of this painting, however, indicates that Chen's attitude toward collaborators like Zhou changed from initial contempt at the fall of the Ming dynasty to full acceptance by the summer of 1650. Like most Chinese in the early Qing period, Chen became more and more disillusioned with the Ming cause by what he heard and witnessed personally. The collapse of the Southern Ming resistance in the spring of 1650 destroyed his last hope for a dynastic revival and convinced him of Zhou's prescience in accepting the Manchu rule years earlier. The painting was meant to be a token of reconciliation with Zhou because like Tao Yuanming, Zhou was an actor in real life by serving the Manchus to protect the Chinese.
机译:陈鸿寿在1650年夏天为周良宫画了《陶渊明生平》的《斜体》。陶渊明辞职生活在隐居之中,他对世俗化漠不关心而倍受赞誉。自十一世纪以来,在描述他的传记的悠久传统中,他的形象和精选的插图都符合关于他的喜悦超越的神话。然而,陈洪寿用程式化的姿势来戏剧化陶的形象,并计算出面部表情,以暗示陶的宁静仅仅是掩饰情感障碍的立面。陈将陶作为自觉演员的刻画体现了陶作为无忧无虑的隐士的当代观点。当明末历史修正主义解构了许多历史人物的一维表征时,陈鸿寿诉诸戏剧性来暗示道的外表与内在自我之间的巨大差异。较早的有关陈鸿寿的陶渊明书卷的研究认为,陈是为政治pro妓周良功画的,以劝他像陶渊明那样撤职,而不是为满族政权服务。然而,对这幅画创作的社会政治背景的调查表明,陈对周等合作者的态度已从明朝秋季开始时的轻蔑转变为1650年夏之前的完全接受。清初,由于亲眼所见,陈氏对明朝的事业越来越失望。 1650年春天,南明抵抗运动的崩溃摧毁了他对朝代复兴的最后希望,并说服了他早在几年前就接受了满族统治的先见之明。这幅画原意是与周和解的象征,因为像陶渊明一样,周在现实生活中是一名演员,通过服务满族来保护中国人。

著录项

  • 作者

    Liu, Shi-yee.;

  • 作者单位

    Yale University.;

  • 授予单位 Yale University.;
  • 学科 Art History.
  • 学位 Ph.D.
  • 年度 2003
  • 页码 357 p.
  • 总页数 357
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 艺术史、艺术思想史;
  • 关键词

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