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Justice and boundaries in ancient stories: Guidance for modern bioethics.

机译：古代故事中的正义与界限：现代生物伦理学指南。

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This dissertation considers the claim that we can find in ancient and Biblical literature certain values that are of the lineage shared by much of Western culture today. Because of their persistence, they comprise part of what Hilary Putnam calls the ‘moral image’ we have of ourselves. Knowing that these values have endured enables us to claim more justification in employing them in discussions of moral dilemmas today. Mere persistence, however, does not ensure that a value should continue to be honored. Some long-honored values have persistently led to human suffering. Still, the continuity of values over time suggests that they may offer insight into norms of human nature that should be taken seriously.; Using stories to gain moral information provides a kind of understanding not available by way of usual philosophical discourse. Something about our response to stories allows us to see in a way that reading a Kantian text, for example, does not. The form of stories, with their rich descriptions and their insights into human experience, gives us access to more than merely another of the currents of a moral claim; it provides a wholly different kind of moral message. Tragic drama in particular, because it is focused on human with real losses and reversals, and with the emotional responses to these as they play out in the complexities of our familial, communal, and erotic attachments.; Further, among the claims of those opposed to the development and use of some new medical technologies is that tools such as cloning and genetic therapies are arrogant infringements on god's work, or in some way violate appropriate limits. Boundaries referred to as “god's work” or “appropriate limits” on human action are an essential element of ancient and Biblical literature. As such, ancient and Biblical literature contains the development of the boundary claims employed in current debates. Because Western culture developed from the Greek and Judaic cultures, it is helpful to see where some of these persistent beliefs originated. I argue that our stories—mythological, Biblical, and secular—can be employed to develop more understanding about what we value in human life, and thus about the good of human life.

机译：本文考虑了可以在古代和圣经文学中找到的某些价值观，这些价值观具有当今许多西方文化所共有的血统。由于他们的坚持不懈，它们构成了希拉里·普特南（Hilary Putnam）所谓的“道德形象”的一部分。知道这些价值观已经存在，使我们能够要求更多的理由在当今的道德困境讨论中采用它们。但是，仅持久性并不能确保继续兑现价值。一些历史悠久的价值观不断导致人类遭受痛苦。但是，随着时间的推移，价值的连续性表明它们可以提供对应当认真对待的人性规范的见识。使用故事获得道德信息可提供一种通常的哲学话语无法获得的理解。关于我们对故事的回应的某些内容使我们能够以某种方式看待，例如，阅读康德语的文本却没有。故事的形式，以其丰富的描写和对人类经验的洞察力，使我们不仅获得了道德主张的另一种潮流。它提供了一种完全不同的道德信息。尤其是悲剧，因为它关注的是人类的真实损失和逆转，以及对这些损失的情感反应，因为它们在我们的家庭，社区和色情依恋的复杂性中发挥作用。此外，在那些反对开发和使用某些新医学技术的人的主张中，诸如克隆和基因疗法之类的工具是对上帝工作的傲慢侵犯，或在某种程度上违反了适当的限制。关于人类行为的边界被称为“上帝的工作”或“适当的限制”，是古代和圣经文学的基本要素。因此，古代和圣经文学包含了当前辩论中使用的边界主张的发展。由于西方文化是从希腊和犹太文化发展而来的，因此了解其中一些持久性信仰的起源是有帮助的。我认为我们的故事（神话，圣经和世俗的故事）可以用来加深对我们在人类生活中所珍视的事物的理解，从而对人类生活的美好感有所了解。

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作者
Elledge, Timothy George.;
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作者单位

The University of Tennessee.;

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授予单位 The University of Tennessee.;
学科 Philosophy.; Literature Classical.; Religion Biblical Studies.
学位 Ph.D.
年度 2002
页码 333 p.
总页数 333
原文格式 PDF
正文语种 eng
中图分类哲学理论;世界文学;圣经;
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机译：点评：历史的研究：一个书目指南，历史的英语理念从柯勒律治到科林伍德，英国当地历史，亚瑟和他的英语变脸：亚瑟王传说中中世纪英国生活和文学，在英国文艺复兴时期颁布性别舞台上，莎士比亚的女性结局，写英文共和国：诗歌，修辞学和政治学1627年至1660年，对旧的新故事：在小说中，天主教和反天主教在早期现代英语文本，长子继承权和继承权在英国圣经模式：综述文学中的历史和代表，通过对小说恢复的英语内战：一个注释的参考书目，戴安娜，自我利益和英国国家身份，古人与现代人之间的古典罗马的痕迹和古典罗马：巴洛克文化在恢复英格兰，浪漫英格兰的Bacchus：1780-1830，厌恶经济学的作家和饮料：十八世纪的文学业务ritain，伪造的房子在十八世纪的英国，穿着我们的衣服，牛津伴侣的浪漫时代：英国文化，1776 - 1832，国内空间：阅读十九世纪的内部，维多利亚人理论上：从德里达到布朗，美德的年龄：英国文化从恢复到浪漫主义，悲惨的痛苦：维多利亚州的残疾和感情，妇女作家第一次世界大战：一个注释的书目，文学中的酒吧，英国工业小说，人类的缘故想要：市场苏格里希第德森市场的经济和美学。 C.，历史的研究：一个书目指南，第二版，曼彻斯特大学出版社，2000，第十四+ 140，£40.00.ParkerChristopher，历史的英语从理念到柯勒律治科林伍德，Ashgate出版社，2000，页。 VII + 244，£45.Richardsonr。 C.（ed。），英语当地历史的变化面孔，ashgate，2000，pp。viii + 218，£45.00.00.00.Parronw。 RJ（编辑），亚瑟和他的英文：亚瑟王传说中中世纪英国生活和文学，威尔士出版社，1999年大学，第398，£35.00.ComensoliViviana和RussellAnne（EDS），英国文艺复兴舞台上颁布性别，伊利诺伊大学出版社，1999，第270页，18.95英镑; SaunderseVe Rachel，在早期现代英格兰舞台上的雷切尔，性别和识字，剑桥大学出版社，1999，PP。260，£35.BerringPhilippa，莎士比亚的女性化的遗址，Routledge，1999，PP。197，£15.99 PB。 Bellilona，伊丽莎白裔女性和甲师诗歌，剑桥大学出版社，1998，PP。262，£35.00.norbrookdavid，写英国共和国：诗歌，修辞和政治1627-1660，剑桥大学出版社，1999，PP。XIII + 509 ，£40.FischHarold，对于旧的新故事：在小说，Macmillan出版社，1998年，第圣经模式X + 236，£42.50; Fischharold，Shakespeare，Milton和Blake的圣经存在，1999年，PP。Xi + 330，£45.marottiarthur F.（Ed。），天主教和早期现代英语文本，Macmillan，1999，PP的天主教和反天主教。XVII + 266，£47.50; Shellalison，天主教，争议和英国文学想象，1558-1660，剑桥大学出版社，1999，PP。XI + 309，£37.50.Jamoussizouheir，Punigoghts和Envland在英国：他们在文学中的历史和代表调查，中心出版大学，突尼斯，1999，PP。293,8 DT.Murphorn Xane C.，英语内战通过虚构的恢复：一个注释书目，格林伍德出版社，韦斯特波特，CT，CT。，2000，PP。VIII + 349，£63.95 .HammondPaul，德莱顿和古典罗马，克拉伦登出版社，牛津，1999年的痕迹，第305，£45.00.LevineJoseph M.，古人和现代人之间：巴洛克文化恢复英格兰，耶鲁大学出版社，1999，页。 XIV + 279，£27.50.50.50.5.50.Tayloranya，浪漫英格兰的Bacchus：作家和饮料，1780-1830，Macmillan，1999，PP。Xi + 264，£47.50.Mandelllaura，罕有内容：十八世纪英国的文学业务，肯塔基州大学，1999，PP。X + 228，$ 42.00.Bainespaul，在十八世纪的英国伪造之家，阿什捷，1999年，PP。第八次+ 195，£47.50.50.50.50.Munnsjessica和Richardspenny（EDS），穿着我们，纽瓦克，特拉华大学出版社，1999，PP。362，£ 37.McCalmanIain（编辑），牛津伴侣对浪漫的年龄：英国文化，1776年至1832年，牛津大学出版社，1999，页。 XII + 780，£85.Brydeninga和Floydjanet（EDS），国内空间：阅读十九世纪内部，曼彻斯特大学出版社，1999，PP。XII + 219，£40.00; KiddAlan和NichollsDavid（EDS），性别，公民文化和消费：在英国，1800年至1940年中产阶层的身份，曼彻斯特大学出版社，1999年，第十四+ 223，£46.00，PB。 14.99英镑的理论上，从Derrida到Browning，曼彻斯特大学出版社，1999年，PP。X + 180，£40.Moreedavid，富于浪漫主义，2000，2000，PP。八+ 330，£45.Klesmary，悲惨的痛苦：宾夕法尼亚大学的维多利亚州美国的残疾和感情，1999年，第211次，第一次第一次世界大战的妇女作家：一名注册参考书目，rutledge，2000，pp。230，75英镑; TyleeClaire与Turnerelaine和Cardinalagnes（EDS），战争扮演妇女：国际选集，Routledge，2000，PP。225，£16.99 PB.Taylorjohn A.，戴安娜，自身利益和英国国家身份，Praeger，2000，PP 。169，£44.95.EARNShawsteven，文学中的酒吧，曼彻斯特大学出版社，2000，PP。X + 294，£45和15.99英镑PB.Klaush。古斯塔夫和骑士。（EDS），英国工业小说，威尔士大学出版社，2000，PP。VIII + 212，£14.99 PB。 Balchjack S.，伊利诺伊大学高中中午的灯，2000年，PP。XL + 404，$ 19.45 PB。康罗伊士队，伊利诺伊大学的世界胜利，2000年，PP。XXXV + 348，17.95磅PB.Gagnierregenia，人类想要的缘故：市场学会的经济学和美学，芝加哥大学出版社，2000，PP。352，£ 10.50 PB。

Justice and boundaries in ancient stories: Guidance for modern bioethics.

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