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首页> 外文学位 >No longer strangers or aliens: Exiled bodies, Bonhoeffer's theology of Holy Communion, and celebrating Eucharist among exiles
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No longer strangers or aliens: Exiled bodies, Bonhoeffer's theology of Holy Communion, and celebrating Eucharist among exiles

机译：不再是陌生人或外星人：流亡者的身体，邦霍弗的圣餐神学，以及在流亡者中庆祝圣体圣事

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摘要

"Exile" has been proposed as a metaphor for understanding the spiritual situation of the contemporary Western church. Yet exile is fundamentally experienced by bodies, with the United Nations calling population displacement the new 21st century challenge. This project proposes a sacramental response to exile, arguing that in the celebration of Holy Communion the God who has become human in Christ is made present to diversely exiled human bodies to meet and restore them to their proper dignity as members of the body of Christ.;Over the course of this project the Eucharist was celebrated amidst different exilic communities in New Haven, Connecticut, including among elderly persons in a nursing home, among seafarers on cargo ships, and among persons who are homeless. These Eucharists had participation from members of Trinity Lutheran Church, who were engaged in a parallel year-long deepening of congregational Eucharistic life. Using the different dimensions of Bonhoeffer's theology of Holy Communion as interpretive lenses, testimony was gathered from these exiles as to the pastoral role of the Eucharist in their lives. With differing emphases they testified with Bonhoeffer that in the Eucharist they are met in the realm of their own body by Christ their elder brother in the family of his body, where he, the hidden suffering God-Human, gives himself for forgiveness and as food for faith, revealing himself as fundamentally for us. A survey of congregation members found a correlation between experiencing the Eucharist as more important to one's faith and participation in a Eucharist outside the sanctuary with an exilic community.;Met bodily in the Eucharist, and renewed in Christian identity and belonging, exiles were reincorporated into the body of Christ so that, while still exiled, they could live "no longer [as] strangers and aliens, but [as] citizens with the saints and also members of the household of God" (Eph. 2:19 NRSV).
机译：人们提出“流放”作为隐喻，以理解当代西方教会的精神状况。然而，流离失所是人体从根本上经历的，联合国称人口迁移是21世纪的新挑战。该项目提出了对流亡者的圣礼回应，认为在庆祝圣餐时，在基督里成为人的上帝要呈现给各种流亡的人类，以满足他们并恢复其作为基督身体的应有的尊严。在整个项目过程中，圣餐圣事在康涅狄格州纽黑文的不同流亡社区中举行了庆祝活动，其中包括敬老院中的老年人，货船上的海员以及无家可归的人。这些圣体圣事得到了三位一体路德教会成员的参与，他们参与了长达一年的教会圣体圣事的平行深化。使用邦霍弗的圣餐神学的不同维度作为解释镜头，从这些流亡者那里收集了关于圣体圣事在他们生活中的牧民作用的证词。他们以不同的重点向Bonhoeffer作证：在圣体圣事中，他们的哥哥在自己身体的家庭中与基督相遇，在那里，他作为隐性的苦难中的神人，奉献自己作为宽恕和食物为了信仰，从根本上向我们展示自己。一项对圣公会成员的调查发现，体验圣体圣事对自己的信仰更为重要与在圣所外与流放社区参与圣体圣事之间存在相关性;在圣体圣事中身体相识，并以基督教身份和归属重新获得新生，流亡者被重新纳入圣地基督的身体，使他们即使被流放，也可以“不再以陌生人和外星人的身份生活，而是以圣徒和神的家庭成员的身份生活”（弗2:19 NRSV）。

著录项

  • 作者

    Mills, Ryan D.;

  • 作者单位

    University of Dubuque Theological Seminary.;

  • 授予单位 University of Dubuque Theological Seminary.;
  • 学科 Religion.;Theology.;Divinity.
  • 学位 D.Min.
  • 年度 2016
  • 页码 143 p.
  • 总页数 143
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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