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Gratian's 'Tractatus de penitentia': A textual study and intellectual history.

机译：格拉蒂安（Gratian）的《条约》：一部考据学和思想史。

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摘要

In the twentieth century, scholarship on Gratian’s Decretum made major advances, but several uncertainties remained. One of the chief puzzles involved the fact that Gratian included a lengthy theological treatise on penance in the midst of one of his legal cases around which he organized half of his work. Another puzzle was the person of Gratian himself, including his educational background. Scholars focused in large measure on the legal content and innovations in the Decretum and on the identity of Gratian as an innovative canonist. This dissertation revises this imbalanced characterization of Gratian and his work and also attempts to throw light on the educational formation of Gratian himself, both of which are accomplished through a thorough examination of the Tractatus de penitentia (secunda pars C.33 q.3), especially Gratian’s own words and arguments. Moreover, the dissertation examines the reception of De penitentia in the second half of the twelfth century, traced through a comparison of texts and the determination of borrowings of terminology, concepts, and arguments. This examination contributes to the understanding of the nature of Gratian’s work and that of his successors. To be precise, the investigation of De penitentia’s reception allows for a consideration not only of what elements in Gratian’s treatise were most influential but also of the relationship between theology and canon law in the schools of the twelfth century.;The dissertation concludes that Gratian was skilled and thoughtful in theological matters and in-tune with the theological developments in the schools of northern France. Significant overlap between De penitentia and teachings of the school of Laon show that Gratian’s theological formation was influenced by that school. The understanding of the treatise’s theological complexity and its integration into the Decretum contributes to an assessment of the Decretum as a reform-minded work aimed at the formation of a qualified priesthood. De penitentia ’s reception reveals that Gratian was accepted as a theological master and that the work’s influence spanned several disciplines and genres. Above all, the varied reception points to a lack of concrete divisions between canon law and theology in the period.
机译：在20世纪，关于Gratian的Decretum的奖学金取得了重大进展，但仍然存在一些不确定性。一个主要的困惑是，在他的一个法律案件中，Gratian组织了一半的工作，其中就包括了一篇关于苦行的冗长的神学论文。另一个难题是格拉蒂安本人，包括他的教育背景。学者们在很大程度上关注了Decretum的法律内容和创新，以及Gratian作为创新典范主义者的身份。这篇论文修改了格拉蒂安及其作品的这种不平衡特征，并试图阐明格拉蒂安本人的教育形式，这两者都是通过对《刑法》的全面研究来完成的（sec.a pars C.33 q.3），特别是Gratian自己的语言和论点。此外，本文考察了十二世纪后半叶对德教徒的接受，通过对文本的比较以及对术语，概念和论据的借鉴来确定其来源。这次考试有助于人们了解Gratian及其继承人的工作性质。确切地说，对德佩尼琴蒂娅的接受进行的调查不仅考虑了格拉蒂安的论文中最有影响力的因素，而且考虑了十二世纪流派中神学与经典法之间的关系。在神学事务上精通周到，并与法国北部学校的神学发展保持同步。德教徒与拉昂学校的教义之间有明显的重叠，这表明格拉蒂安的神学形成受到该学校的影响。对论文的神学复杂性及其与Decretum融合的理解有助于对Decretum进行评估，这是一项旨在形成合格的圣职的改革性工作。德·彭尼蒂尼亚（De Penitentia）的招待会显示，格拉蒂安（Gratian）被接受为神学硕士，并且该著作的影响力涉及多个学科和流派。最重要的是，各方面的接受意见表明，在这段时期中，经典法和神学之间缺乏具体的区分。

著录项

  • 作者

    Larson, Atria A.;

  • 作者单位

    The Catholic University of America.;

  • 授予单位 The Catholic University of America.;
  • 学科 Canon Law.;History Medieval.;Theology.
  • 学位 Ph.D.
  • 年度 2010
  • 页码 551 p.
  • 总页数 551
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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