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Identity and international relations: Turkish foreign policy in the post-World War II era.

机译：身份与国际关系：第二次世界大战后的土耳其外交政策。

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摘要

Political realism has dominated international relations theory for a long time. According to realism, the international politics will always consist of self-regarding states seeking to maximize their relative gains in the system and anarchy is the ordering principle of the system. In this anarchic world, states have egoistic identities exogenous to the system. Since states seek for their self-interest in their relations with others in the system, cooperation is hard to achieve.; Constructivists, on the other hand, the fundamental structures of international politics are social rather than material; and these structures shape actors identities and interests. In constructivism, states develop their identities in accordance with the nature of the interaction. In other words, while negative interaction leads to the formation of egoistic identities, positive interaction will help states form collective identities, thus paving the way for cooperation.; By using constructivism, this dissertation develops an interactive model of international relations. It argues that states form their identities before systemic interaction, and these identities inform them who is friend and who is enemy. In this sense, state identities are exogenous to the system. However, once states start interaction with others, depending on the nature of interaction, they may either keep the previous identity or change it. In this sense, the new identity then becomes endogenous to system.; Turkey constitutes a unique case study to test the validity of the constructivist approach in accounting for international relations. It is located on the borderline between North versus South and East versus West and holds a special place among different civilizations: Muslim Middle Eastern and the Western. These geographical and cultural characteristics led to the emergence of three distinct identities whose influence have been felt on Turkey's foreign policy preferences and behavior: European, Muslim, and Turkish. This dissertation argues that Turkey's foreign policy in the post-World War II era has reflected the domestic struggle among these three distinctive identities.
机译：政治现实主义长期以来一直主导着国际关系理论。根据现实主义，国际政治将始终由自律性国家组成，这些国家寻求在系统中最大化其相对收益，而无政府状态是系统的秩序原则。在这个无政府状态的世界中，国家具有系统固有的利己主义身份。由于国家在与系统中其他国家的关系中寻求自身利益，因此很难实现合作。另一方面，建构主义者认为国际政治的基本结构是社会而非物质。这些结构影响着演员的身份和利益。在建构主义中，国家根据互动的性质发展自己的身份。换句话说，虽然消极的互动导致了利己主义身份的形成，但积极的互动将帮助国家形成集体身份，从而为合作铺平了道路。通过运用建构主义，本文建立了国际关系的互动模型。它认为国家在系统互动之前就形成了自己的身份，这些身份告诉他们谁是朋友，谁是敌人。从这个意义上说，状态身份对于系统而言是外生的。但是，一旦状态开始与其他人进行交互，则取决于交互的性质，它们可能会保留先前的身份或对其进行更改。从这个意义上讲，新身份将成为系统的内生性。土耳其构成了一个独特的案例研究，以检验建构主义方法在处理国际关系中的有效性。它位于北方与南方，东方与西方之间的交界处，在不同的文明中占有特殊的地位：穆斯林，中东和西方。这些地理和文化特征导致出现了三个不同的身份：欧洲，穆斯林和土耳其，它们对土耳其的外交政策偏好和行为产生了影响。本文认为，二战后土耳其的外交政策反映了这三个独特身份之间的国内斗争。

著录项

  • 作者

    Bozdaglioglu, Yucel.;

  • 作者单位

    University of Kentucky.;

  • 授予单位 University of Kentucky.;
  • 学科 Political Science International Law and Relations.
  • 学位 Ph.D.
  • 年度 2001
  • 页码 260 p.
  • 总页数 260
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 国际法;
  • 关键词

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