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The apostolic constitutions: Judaism and anti-Judaism in the construction of Christianity.

机译：使徒宪法：基督教建设中的犹太教和反犹太教。

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摘要

The Apostolic Constitutions, composed in fourth century Antioch, has been classified by some scholars as part of the "Adversus Ioudaeos" literature ubiquitous among early Christian writings based on the anti-Jewish rhetoric of this work. At the same time, for over a century scholars of Jewish and Christian liturgy have commented on the "Jewish" prayers in Books 7--8 of the Apostolic Constitutions. Adding to the confusion are the facts that the compiler of the Apostolic Constitutions has a positive view of the law, including Sabbath rest, and uses Scripture, particularly Hebrew Scripture, to authorize his model of the Church.;This dissertation examines the ways that the compiler uses Scripture, writes about the law and incorporates "Jewish" prayers into the Christian liturgy of the Apostolic Constitutions. What kind of Christian was a compiler who accepts Jewish prayers (albeit in Christianized form) and promotes observance of the Sabbath? How does this fit with his anti-Jewish statements, as well as his distinctions between natural law and deuterosis ?;In this study of the Apostolic Constitutions, I have found that there were looser boundaries between Jews and Christians than have been presumed by scholars who seek to classify early Christian literature as orthodox, heretical, or Jewish-Christian. This close reading of the Judaism and Jewish practices in the AC has shown that the compiler uses Judaism as a way to negotiate what he believes a Christian should be and do, at the same time that he expresses his separation from Judaism with his anti-Jewish rhetoric. The compiler of the Apostolic Constitutions, like many early Christian writers, was negotiating the problem of Christian identity.
机译：一些学者将基于第四世纪安提阿的使徒宪法归类为“ Advosus Ioudaeos”文学的一部分，该文学基于这项工作的反犹太修辞在早期基督教著作中普遍存在。同时，一个多世纪以来，犹太教徒和基督教礼拜仪式的学者在使徒宪法第7--8书中评论了“犹太人”的祈祷。更令人困惑的是，使徒宪法的编纂者对法律有积极的看法，包括安息日休息，并使用圣经，尤其是希伯来圣经，来授权他的教会榜样。编译器使用圣经，撰写法律，并将“犹太”祈祷纳入使徒宪法的基督教礼拜中。编译器是什么样的基督徒，可以接受犹太祈祷（尽管是基督教化的形式），并促进遵守安息日？这与他的反犹太言论以及自然法与氘证之间的区别如何相称呢；在对使徒宪法的研究中，我发现犹太人和基督徒之间的界限比学者们所认为的更为宽松。试图将早期基督教文学分类为正统，异端或犹太基督教。对《犹太人教义》中犹太教和犹太实践的仔细阅读表明，编译器使用犹太教作为一种方式来谈判他认为基督徒应该做的事情，同时他用反犹太人表达了与犹太教的分离。修辞。像许多早期的基督教作家一样，使徒宪法的编制者正在就基督教身份问题进行谈判。

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  • 作者

    Lenk, Marcie E.;

  • 作者单位

    Harvard University.;

  • 授予单位 Harvard University.;
  • 学科 Religion Comparative.;Religion History of.;Religion General.
  • 学位 Ph.D.
  • 年度 2010
  • 页码 209 p.
  • 总页数 209
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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