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Money jungle: Race and real estate in 'The New Times Square' (New York City).

机译:金钱丛林:“新时代广场”(纽约市)中的种族和房地产。

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This dissertation explores issues of culture, power and social space in the ongoing "revitalization" of New York City's Times Square. Beginning in the mid-1970s through the present day, this much-debated project has combined changes in zoning laws, "defensive" architecture, "order maintenance" policing and social "outreach" organizations. The result is a physical and cultural engineering program---a complex collaboration between various public and private organizations aiming to reshape the built, legal, economic and social environments of the Times Square area.; The chapters of the dissertation address particular sites of my fieldwork in and around the institutions that constitute the revitalization project. Chapter topics include: the cultural politics of real estate in the history of Times Square; the ways in which developers use architecture to define social life in the area's new public spaces; and the role that subjective experience and emotion play in the policing and rehabilitative institutions that target what some perceive as Times Square's entrenched criminal subculture. The connections between these sites illustrate the contradictions inherent in the revitalization project's attempts to impose "order" on commodified urban space. Times Square's revitalizers disavow the ways in which the project exploits socially destabilizing mechanisms of fear and desire. Instead, they blame the "blight" that they claim threatens Times Square on "undesirables": "the homeless," prostitutes, hustlers and, implicitly, Latinos and African-Americans in general, and they seek to exclude signs of social difference from the area's newly "revitalized" public spaces.; I conclude by examining the ways in which academic critiques of power and urban space help to reproduce the same cultural and political systems they claim to oppose. Reflecting upon my own complicity in the revitalizers' expert practices of producing spaces and subjects, I propose a new perspective on issues of power, citizenship and urban space. Rather than relying on the scapegoating of symbolic enemies, we must acknowledge the ways in which we are entangled in the complex and ubiquitous workings of power in our society.
机译:本文探讨了纽约时代广场正在进行的“振兴”中的文化,权力和社会空间问题。从1970年代中期到今天,这个备受争议的项目结合了分区法律,“防御性”体系结构,“订单维护”治安和社会“外展”组织的变化。结果是一项物理和文化工程计划-各种公共和私人组织之间的复杂合作,旨在重塑时代广场地区的建筑,法律,经济和社会环境。论文的各章针对构成振兴项目的机构内部及其周围的我的田野调查的特定地点。本章主题包括:时代广场历史上的房地产文化政治;开发人员使用建筑来定义该地区新公共空间中的社交生活的方式;以及主观经验和情感在维持治安和康复机构中的作用,这些机构针对的是人们认为时代广场根深蒂固的犯罪亚文化。这些站点之间的联系说明了振兴项目试图对商品化的城市空间施加“秩序”的内在矛盾。时代广场的复兴者否认了该项目利用社会不稳定的恐惧和欲望机制的方式。取而代之的是,他们责怪他们声称威胁时代广场的“坏事”:“无家可归者”:“无家可归者”,妓女,骗子,以及总体上隐含的拉丁美洲人和非裔美国人,并且他们试图从社会上排除社会差异的迹象。该地区新近“重新焕发活力”的公共场所。最后,我通过考察权力和城市空间的学术批评如何重现他们声称反对的相同文化和政治体系的方式。考虑到我自己在振兴者生产空间和主题的专家实践中的同谋,我提出了关于权力,公民权和城市​​空间问题的新观点。与其依靠象征性敌人的替罪羊,不如我们必须承认我们纠缠于我们社会中复杂而无处不在的权力运作的方式。

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