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Selective modernization and self -transformation: The third demographic transition in Guadeloupe, French West Indies.

机译:选择性现代化和自我转变:法属西印度群岛瓜德罗普岛的第三次人口转变。

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摘要

According to French demographers, the attainment of "replacement level fertility" at a rate very near to that of metropolitan France signified that Guadeloupeans were at last "modern." Yet, in the 1950s, attaining French modernity meant not only limiting reproduction but also more fully assimilating French culture and social values, and emulating the Eurowestern model of family formation. During this era, although Guadeloupeans appeared to have embraced the French assimilationist agenda, in reality, they selected those aspects of French "modernity" which suited their cultural specificity and context-specific needs. Thus, while both the French and Guadeloupeans hail themselves as "modern," a gulf exists between their versions of modernity.;This study critiques the dichotomized concepts of modern and traditional as they are used to describe and explain procreative practices and family formation. It argues that not only are such concepts inappropriate for typologizing family formation and fertility behavior, but fail to encapsulate the complex dynamics contained within cultural and political-economic analyses. It argues that the introduction of modern patterns of consumption along with the denigration of "traditional" values and customs, the promulgation of French values and culture, labor migration to metropolitan France, and the introduction of birth control knowledge and technology interacted and were integral to the speed and thoroughness of Guadeloupe's fertility decline. Despite Guadeloupeans' ambition to become equal and assimilated French citizens, several components of the modernization process were ignored by local inhabitants, among them family nuclearization, and that the processes surrounding family formation are separable from rather than linked to changes in fertility. Given that from a Eurowestern perspective nuclear families and low fertility remain theoretically linked, this distinction is of key importance in the investigation of fertility transition in Guadeloupe and in other "third world" territories. It is further suggested that such transitions may, in fact, represent a third model of "The Demographic Transition."
机译:根据法国人口统计学家的说法,达到“替代水平的生育率”的速度非常接近法国大都市,这表明瓜德罗普岛人最终是“现代”的。然而,在1950年代,达到法国现代性不仅意味着限制复制,而且还更充分地吸收了法国的文化和社会价值,并模仿了欧洲西方的家庭形成模型。在这个时代,尽管瓜德罗普人似乎接受了法国的同化议程,但实际上,他们选择了法国“现代性”的那些适合其文化特点和特定背景需求的方面。因此,尽管法国人和瓜德罗普人都称自己为“现代人”,但在他们的现代性之间却存在鸿沟。该研究批评了现代和传统的二分法概念,因为它们被用来描述和解释生产方式和家庭形成。它认为,这样的概念不仅不适合将家庭形成和生育行为作为典型,而且不能包容文化和政治经济分析中所包含的复杂动力。它认为,引入现代消费模式以及对“传统”价值观念和习俗的den毁,法国价值观和文化的传播,劳动力向法国大都市的迁徙以及节育知识和技术的引入是相互影响的,并且是不可或缺的。瓜德罗普岛生育率的速度和彻底性下降。尽管瓜德罗普人渴望成为平等和同化的法国公民,但现代化进程的几个组成部分却被当地居民所忽略,其中包括家庭核化,而且围绕家庭形成的过程与生育率的变化是可分离的,而不是与其联系在一起的。考虑到从西欧的角度来看,核家庭和低生育率在理论上仍然联系在一起,因此这一区别对于瓜德罗普岛和其他“第三世界”领土的生育率转变研究至关重要。还建议这种转变实际上可以代表“人口转变”的第三种模式。

著录项

  • 作者单位

    City University of New York.;

  • 授予单位 City University of New York.;
  • 学科 Cultural anthropology.;Social structure.;Demography.;Womens studies.
  • 学位 Ph.D.
  • 年度 2000
  • 页码 395 p.
  • 总页数 395
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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