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Convergence or divergence: Uighur family change in Urumqi.

机译：趋同还是分歧：维吾尔族在乌鲁木齐的变化。

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摘要

This dissertation examines Uighur family change in Urumqi, the capital of Xinjiang Uighur. Autonomous Region, during the period from the founding of the Peoples' Republic of China in 1949 to the present. I argue that the process of Uighur family change among the educated urbanites of Urumqi—from a pre-modern system before 1949 to a modern system by 1999—constitutes evidence in favor of a modified convergence model of the evolution of the family in modernizing societies. William Goode, the earliest and most influential proponent of the convergence model, contends that universal, inevitable changes in economic systems, especially industrialization, are the. primary cause of alterations in family systems. I present evidence that these alterations, which include neolocal residence patterns, a multilineal family system, late age of marriage, young people freely choosing their spouses, and lower fertility rates, have, in fact, begun to occur to the educated urbanite segment of Urumqi's Uighur population. Yet the historical trajectory of these changes has not followed Goode's model, thus demanding a modification of what, in Goode's model, is essentially a linear path of change.; While conceding the importance of industrialization and urbanization as important factors in family change, I contend that Chinese state power has played a crucial role in causing Uighur family change. The overwhelming power of socialist China in the 1950s to change family strategies is simply not accounted for in the classic convergence model. Goode predicts that as societies become industrialized the ties between the extended family as well as the generations within the nuclear family become looser and less binding. In the post-1978 reform period, after nearly three decades of intense industrialization, we have seen the strong kin and non-kin personal networks that bind together the educated urbanite Uighur community.
机译：本文考察了新疆维吾尔族首府乌鲁木齐市的维吾尔族家庭变迁。自治区，从1949年中华民国成立到现在。我认为，受过教育的乌鲁木齐城市居民中的维吾尔族家庭变迁过程（从1949年之前的前现代系统到1999年的现代系统）构成了支持现代社会中家庭进化的修正收敛模型的证据。融合模型的最早和最有影响力的支持者威廉·古德（William Goode）认为，经济体系，特别是工业化，是普遍的，不可避免的变化。家庭系统发生变化的主要原因。我提供的证据表明，这些变化，实际上已经开始发生在受教育的乌鲁木齐城市地区，这些变化包括新地方居住模式，多系家庭制度，结婚晚年，年轻人自由选择配偶以及较低的生育率。维吾尔族人口。然而，这些变化的历史轨迹并未遵循古德的模型，因此要求修改古德模型中本质上是线性变化路径的东西。在承认工业化和城市化是家庭变化的重要因素的重要性的同时，我坚持认为，中国国家政权在导致维吾尔族家庭变化中发挥了关键作用。在经典的融合模型中，根本没有考虑到1950年代社会主义中国改变家庭战略的压倒性力量。古德（Goode）预测，随着社会工业化，大家庭与核心家庭之间的纽带将变得越来越松散，约束力也越来越弱。在1978年后的改革时期，经过近三十年的密集工业化，我们看到了强大的亲戚和非亲戚个人网络，将受过良好教育的城市居民维吾尔族社区捆绑在一起。

著录项

  • 作者

    Clark, William Carl.;

  • 作者单位

    University of Washington.;

  • 授予单位 University of Washington.;
  • 学科 Anthropology Cultural.; Sociology Individual and Family Studies.
  • 学位 Ph.D.
  • 年度 1999
  • 页码 298 p.
  • 总页数 298
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 人类学;社会学;
  • 关键词

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