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Reinhold Niebuhr and international society: The concord of Christian Realism and the English School of International Relations theory.

机译：Reinhold Niebuhr与国际社会：基督教现实主义与英国国际关系学派的融合。

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摘要

My dissertation is an analysis of Reinhold Niebuhr's theological, ethical, and political writings addressing international political relations. It argues that the natural trajectory of Niebuhr's thought (his "Christian Realism") when applied to international theory places him within what, in IR study, is called the English School of International Relations theory.;The English School is, in most ways, the successor to classical realism which was pioneered by Niebuhr, Hans Morgenthau and others, and was the predominant school of IR theory from approximately the publication of Moral Man and Immoral Society in 1932 until soon after Niebuhr's death in 1971. By that time, American IR completed its conversion from a humanistic, historical, and ethical study of international politics into a value-free social science on the model of economics. This came to be called "neorealism" or "structural realism," in part to distinguish it from what then came to be called "classical realism." Significantly, neorealism abandoned ethical inquiry as a serious component of IR study, marking a sharp departure from classical realism. It also set aside the role of human nature, which was of particular concern to Niebuhr and others in classical realism. Based on Niebuhr's thought and that of the English School, I focus on the role of ethical reasoning and judgment in international politics and argue for its continued importance. More specifically, I am concerned with (a) the role that Niebuhr assigned to ethical judgment in international politics; (b) how Niebuhr's notions of moral judgment in IR arose from his Christian and Biblical theology, and the significance of the fact that this is not shared by contemporary classical realists, English School thinkers, or others; and (c) why the English School, while different from Christian Realism, is its logical ally in interpreting international political developments.
机译：我的论文是对莱因霍尔德·尼布尔关于国际政治关系的神学，伦理和政治著作的分析。它认为，尼布尔的思想（他的“基督教现实主义”）应用于国际理论的自然轨迹使他处于国际关系研究中被称为国际关系理论的英国学派。是尼伯尔，汉斯·摩根索等人开创的古典现实主义的继承者，并且是IR理论的主要流派，从1932年《道德人与不道德的社会》出版到1971年Niebuhr逝世后不久。完成了从国际政治的人文，历史和伦理学研究到经济学模式的无价值社会科学的转变。这被称为“新现实主义”或“结构现实主义”，部分是为了区别于后来被称为“古典现实主义”的东西。值得注意的是，新现实主义抛弃了伦理学探究，将其作为关系论研究的重要组成部分，这标志着与古典现实主义的急剧偏离。它也抛弃了人性的作用，这是尼布尔和古典现实主义中的其他人特别关注的。在尼伯尔和英国学派的思想的基础上，我将重点放在伦理推理和判断在国际政治中的作用，并论证其持续的重要性。更具体地说，我关注（a）尼布尔在国际政治中对道德判断的作用； （b）尼伯尔在投资者关系中的道德判断概念是如何从他的基督教神学和圣经神学中产生的，以及这一点的重要性，即当代古典现实主义者，英国学派的思想家或其他人并未共享这一事实； （c）为什么英语学校与基督教现实主义不同，但英语学校在解释国际政治发展方面是其逻辑盟友。

著录项

  • 作者

    Hoskins, Richard J.;

  • 作者单位

    The University of Chicago.;

  • 授予单位 The University of Chicago.;
  • 学科 Theology.;Ethics.;Political science.;International relations.
  • 学位 Ph.D.
  • 年度 2016
  • 页码 324 p.
  • 总页数 324
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 宗教;
  • 关键词

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