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Equal privilege of service: Women, missions, and suffrage in America, 1870--1934.

机译:平等的服务特权:1870--1934年的美国妇女,宣教和选举权。

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摘要

During the late nineteenth and early twentieth centuries, men and women struggled to determine what roles women ought to play in the church. The most controversial and persistent of these debates concerned women's roles in missionary work. Women in almost every American Protestant denomination banded together during this period to form regional or national groups to raise money to support missions. These organizations were the first denominational organizations run by and for women. There was no precedent for how such a group was to relate to the rest of the denomination---which in almost every case was run entirely by men. In many denominations, women had never spoken before their highest governing bodies. Would they now be able to represent these organizations there? How much autonomy would women be granted in spending the money they had raised? To what extent could the denomination's Board of Missions dictate their actions? Debates such as these occurred in almost every Protestant denomination, and they dramatically changed the roles that laywomen played in the church.;These discussions about women in the church affected and were affected by the simultaneous national controversies over woman suffrage. Contemporaries did not fail to see the similarities between women voting in both church and state. The political fate of women in both church and state were---and are---intimately interconnected. Understanding the dynamics of this interrelation will help us to better grasp the cultural import of the women's missionary movement. Participation in missionary societies encouraged women to move beyond the familiar and conventional patterns of their lives to serve the pressing needs of others. They argued that they needed to be able to speak before the councils of the church to present the needs of their missionary work, to ensure that the perishing millions of heathen women worldwide would be able to hear the message of the Gospel. They entered into civic life in order to advance legislation that would improve living conditions for American women and children, and move American society closer to the millennial Kingdom of God. Missionary societies played an important role not only in encouraging women to work for new rights, but also to claim and use the new rights they had been given, including suffrage.;I illustrate these events by examining the women's missionary organizations in four denominations: the Northern Presbyterians (later the Presbyterian Church in the United States of America); the Methodist Episcopal Church, South; the Disciples of Christ; and the Southern Baptist Convention. They represent a variety of theological positions, geographic locations, organizational styles, and denominational polities, and illuminate a variety of points along the spectrum of women's missionary activities.
机译:在19世纪末和20世纪初,男人和女人都在努力确定女人在教堂中应该扮演的角色。这些辩论中最具争议性和持久性的问题是妇女在宣教工作中的作用。在此期间,几乎每个美国新教教派的妇女都团结在一起,组成地区或国家团体,筹集资金支持任务。这些组织是由妇女经营和为妇女服务的第一个宗派组织。这样的团体如何与其余教派联系起来,这是没有先例的,在几乎每种情况下,这都是完全由男人管理的。在许多教派中,妇女从未在最高领导机构面前讲话。他们现在能够代表这些组织在那里吗?妇女在花掉自己筹集的资金上将获得多少自治权?该教派的宣教委员会可以在多大程度上指示他们的行动?诸如此类的辩论几乎发生在每个新教教派中,并且它们极大地改变了外来妇女在教会中所扮演的角色。这些关于教会妇女的讨论不仅影响着国家选举权,同时也受到全国妇女选举权争议的影响。同时代人并没有看到妇女在教堂和州议会之间的相似之处。教堂和州妇女的政治命运是紧密联系在一起的。了解这种相互关系的动态将有助于我们更好地把握妇女宣教运动的文化意义。参加宣教会鼓励妇女超越自己熟悉和传统的生活方式,去满足他人的迫切需求。他们争辩说,他们需要能够在教堂的议会上发表演讲,介绍他们宣教工作的需要,以确保全世界数以百万计的异教徒妇女能够听到福音的信息。他们进入公民生活是为了推进立法,以改善美国妇女和儿童的生活条件,并使美国社会更接近千禧年的上帝王国。传教士协会不仅在鼓励妇女争取新权利方面发挥重要作用,而且在主张和使用赋予她们的新权利(包括选举权)方面也发挥着重要作用。我通过考察四个领域的妇女宣教组织来说明这些事件:北部长老会(后来的美国长老会);南部卫理公会教堂;基督的门徒;以及《南部浸信会公约》。它们代表着各种神学地位,地理位置,组织风格和宗派政治,并阐明了妇女宣教活动范围内的各种观点。

著录项

  • 作者

    Bennett, Laura Marie.;

  • 作者单位

    Princeton University.;

  • 授予单位 Princeton University.;
  • 学科 Religion History of.;History United States.;Womens Studies.
  • 学位 Ph.D.
  • 年度 2009
  • 页码 287 p.
  • 总页数 287
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 宗教史、宗教地理;美洲史;社会学;
  • 关键词

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