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Place-making and the cultural politics of belonging in a mixed Korean/Japanese locale of Osaka, Japan.

机译:在日本大阪的韩日混合环境中进行场所营造和文化政治归属。

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摘要

This dissertation investigates the cultural construction of belonging to place, and contestations over such belonging, in an area of Osaka, Japan, where ethnic Koreans and Japanese share geographic and social space. Based on twenty months of field work in this mixed residential/small-scale industrial zone, the dissertation explores the processes by which place is invested with meaning and made an anchor of social identity through its mediation of everyday experience and narratives of affiliation. The dissertation focuses on how cultural difference is conceptualized and constructed in social practice, particularly through the idiom of place, and as refracted through the discourse of the nation.;The contentions that local place-making is shaped by contest over representations, and that this contest is informed by reified notions of "culture" and "heritage" shaped within the discourse of the nation, are explored in various dimensions. These include (1) marking of "heritage" upon the landscape in making claims to place for particular groups; (2) the "performance of belonging" through periodic local festivals (Korean and Japanese) thematizing the relationship between "heritage" and its "owners," and involving embodied experience and display of "heritage"; (3) constructions of "national culture" in efforts to cultivate Korean identities among primary school children of Korean heritage in an "ethnic class.";Differential control of symbolic and institutional resources shape the place-making strategies available to different groups. Elite local Japanese enjoy access to the machinery of the state as well as to historical representations that, partaking of a larger national narrative, align heritage and place in claims of ancestral precedence, while Korean claims to local belonging are complicated by moves to recover Korean subjectivities, through assertions of difference involving reference to a Korean national symbolic space. A discourse of "living together" (kyosei) offers an alternative to erasure or exclusion of cultural difference in Japanese society, while validating reified constructions of culture and principles of national affiliation.
机译:本论文在日本大阪地区调查了归属地的文化构造以及对归属地的争夺,朝鲜族和日本人在此共享地理和社会空间。基于在这个混合住宅/小型工业区进行的20个月的野外工作,本文探讨了通过有意义的地方投资,通过日常经验和隶属关系叙事而使社会认同成为锚的过程。论文的重点是文化差异如何在社会实践中被概念化和构建,特别是通过地方习语,并通过国家话语体现出来。争论:地方场所的形成是由对代表权的争夺所形成的,而这一点竞赛是通过在国家话语中塑造的“文化”和“遗产”的概念化来进行的,并在各个方面进行了探讨。其中包括:(1)在声称要为特定群体放置地点时在景观上标记“遗产”; (2)通过定期的当地节日(韩文和日文)来“表现归属”,使“遗产”与其“所有者”之间的关系主题化,并体现“遗产”的具体经验和展示; (3)建设“民族文化”,以努力在具有“民族阶层”的韩国传统小学生中培养韩国人的身份。不同的符号和机构资源控制塑造了可供不同群体使用的场所策略。优秀的当地日本人享有使用国家机构和历史陈述的机会,这些历史陈述吸收了更大的民族叙事,使遗产和祖先地位的主张保持一致,而韩国人对当地所有权的主张由于恢复朝鲜人的主观性而变得复杂。 ,通过涉及涉及韩国国家象征空间的差异主张。 “生活在一起”(kyosei)话语为消除或排斥日本社会中的文化差异提供了另一种选择,同时验证了文化和民族归属原则的具体化。

著录项

  • 作者

    Hester, Jeffry Thomas.;

  • 作者单位

    University of California, Berkeley.;

  • 授予单位 University of California, Berkeley.;
  • 学科 Anthropology Cultural.;Sociology Ethnic and Racial Studies.
  • 学位 Ph.D.
  • 年度 1999
  • 页码 445 p.
  • 总页数 445
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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