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首页> 外文学位 >Bodies, places and time: Islamic visibilities in the public sphere and the contestations of secular modernity in Turkey.
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Bodies, places and time: Islamic visibilities in the public sphere and the contestations of secular modernity in Turkey.

机译：机构，地点和时间：伊斯兰在公共领域的可见性和土耳其世俗现代性的争论。

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摘要

This dissertation explores the ways in which the current constitutional system in Turkey is being contested and negotiated around the constitutive norm of secularism and the place and role of Islam, as these negotiations are carried out in various sites of everyday life. Islamic identities began to emerge in the secular public sphere around mid-1980s and gained a more forceful presence after 1994 when the Islamist political party, Refah , came to power in Istanbul upon winning the municipal elections. Tracing Islamist interventions in public spaces, I explore the formations of political identities around the categories of gender, class, nationalism and religious orientation, and how the performance of such identities contest and call into question established norms around which the public sphere is organized. My analysis focuses on bodies (the construction of the national subject), places (the construction of social space) and time (the construction of national history) as three main sites from which interventions and contestations are carried out. I examine interventions regarding (1) the clothing of bodies through state regulations, the proliferation of women's images in the media and the propagation of the image of the veiled woman in various public performances; (2) the construction of social space, as illustrated in the representations of the city of Istanbul and the restructuring of various city spaces in the performance of both secular and Islamic identities; and (3) the making and contestations of national history, as illustrated in the unofficial commemoration of May 29, 1453 by Islamic circles as "the Conquest of Istanbul Day." I conclude that, under Refah Party, Islamic discourse turns into a nationalist political project, which contests the authority of secularism, but retains the national, homogenizing and authoritative systems of state control intact and uncontested. This is partially the reason why Islamism is perceived as a threat to the secular system, which compelled the military to intervene in 1997 and led to the eventual closure of Refah Party. This intervention allowed the military to establish itself as the ultimate overseer of the secular system, and closed all venues to the formal negotiation of the constitutional norm of secularism.
机译：本论文探讨了围绕世俗主义的构成性规范以及伊斯兰教的地位和作用来对土耳其现行宪法体系进行辩论和谈判的方式，因为这些谈判是在日常生活的各个地点进行的。伊斯兰身份开始在世俗的公共领域中出现，并在1980年代中期出现，并在1994年伊斯兰政党Refah赢得市政选举后在伊斯坦布尔上台后获得了更强大的势力。追溯伊斯兰在公共场所的干预，我探讨了围绕性别，阶级，民族主义和宗教倾向类别的政治身份的形成，以及这种身份的表现如何对公共领域的组织构成质疑和质疑。我的分析着重于身体（国家主题的建构），场所（社会空间的建构）和时间（国家历史的建构）作为进行干预和对抗的三个主要场所。我研究有关以下方面的干预措施：（1）通过国家法规对人体进行穿戴，在媒体中传播女性形象以及在各种公共表演中传播被遮盖的女性形象； （2）建设社会空间，如伊斯坦布尔市的代表性插图以及在世俗和伊斯兰身份的表现中各种城市空间的重组； （3）民族历史的产生和争辩，如伊斯兰教团体1453年5月29日的非正式纪念活动“征服伊斯坦布尔日”所示。我得出的结论是，在Refah党的领导下，伊斯兰话语变成了一个民族主义的政治计划，该计划挑战世俗主义的权威，但保留了完整而不受争议的国家，同质化和权威性的国家控制体系。这部分是为什么伊斯兰主义被视为对世俗体系的威胁的原因，该体系迫使军方在1997年进行干预，并最终导致Refah党关闭。这种干预使军队得以确立自己是世俗体系的最终监督者，并关闭了所有就世俗宪政规范进行正式谈判的场所。

著录项

  • 作者

    Cinar, Alev.;

  • 作者单位

    University of Pennsylvania.;

  • 授予单位 University of Pennsylvania.;
  • 学科 Political science.;Cultural anthropology.;Mass communication.;Womens studies.
  • 学位 Ph.D.
  • 年度 1998
  • 页码 247 p.
  • 总页数 247
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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