首页> 外文学位 >Casting off the shackles of family: Ibsen's Nora character in modern Chinese literature, 1918-1942 (Lu Hsun, Mao Tun, Ting Ling).
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Casting off the shackles of family: Ibsen's Nora character in modern Chinese literature, 1918-1942 (Lu Hsun, Mao Tun, Ting Ling).

机译:摆脱家庭的束缚:易卜生在中国现代文学中的诺拉角色,1918-1942年(陆勋,毛屯,丁玲)。

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摘要

This dissertation analyzes the reception and transformation of Ibsen's Nora character in modern Chinese literature by using the theories of female heroic journey in books like Carol Pearson's and Katherine Pope's The Female Hero in American and British Literature and Maureen Murdock's The Heroine's Journey in order to illuminate the process of women's pursuit of freedom and independence during the May Fourth era. By examining the various applications of the Nora theme as a mythic motif, we can see how Chinese writers adapted western female heroic patterns to political and social circumstances in China.; Heroic theories of the female journey and the reception of Ibsen in China take up the first two chapters. In the next three, this dissertation studies the Nora characters created by three writers, namely, Lu Hsun, Mao Tun, and Ting Ling. Lu Hsun's talk entitled "What Happens After Nora Leaves Home?" in 1923 shows his concern about women's economic independence and his pessimism about the fate of liberated Chinese women. In his short story "Regrets for the Past," Lu Hsun presents a Chinese Nora Tzu-chun, who is driven to despair and withers to death. Her silence in the first person male narrative implies the complicated problem of the subjugation of women in both practical life and textual politics. However, Lu Hsun's change toward a more hopeful attitude after the 1930s anticipates the socialist trend of thought in the post-May Fourth era.; Among a gallery of female characters which Mao Tun creates, Hsien-hsien in the story "Creation" and Mei in the novel Rainbow are typical Nora figures. Both of them leave the family and try to seek self-fulfillment by participating in social movements. However, the pursuit of personal fulfillment will contradict their socialist commitment. Thus their heroic pursuits are destined to fail. Also Mao Tun's presentation of Mei as a sex object at various points undermines the feminist cause which he seemingly advocates. In all, Mao Tun's socialist stance about women's emancipation will prove ineffective and illusory.; In her early story "Miss Sophie's Diary," Ting Ling presents a woman's struggles with love and sexuality. Sophie, her female hero, does not experience the economic worries and difficulties in leaving home. Nevertheless, she challenges several patriarchal assumptions and achieves sufficient illumination to presence her sense of self. Also Ting Ling's choice of the diary form shows Sophie's creative ability and helps to convey the idea of "ecriture feminine" by writing about a woman's repressed emotion in a language closer to the body. The emphasis on the intimate friendship between Sophie and her older female friend Yun suggests how significant the addition of the "other woman" is to the development of a female self. The hidden theme of female bonding and even female homoeroticism proves that Sophie has entered the third stage of a female hero's journey, that is: she identifies with the mother figure and affirms her gendered identity.; The comparison of these three writers with Ibsen and among themselves shows that the reception of Ibsen in China is strongly affected by the special historical and social contexts of the May Fourth Movement and after. The Nora characters in these literary works demonstrate different approaches to the woman question in twentieth-century China. (Abstract shortened by UMI.)
机译:本文运用卡罗尔·皮尔逊,凯瑟琳·波普的《美国和英国文学中的女英雄》和莫琳·默多克的《女英雄的旅程》等女性英雄旅程理论,分析了易卜生的诺拉性格在中国现代文学中的接受和转变。五四时期妇女追求自由与独立的过程。通过考察诺拉主题作为神话主题的各种应用,我们可以看到中国作家如何将西方女性英雄模式适应中国的政治和社会环境。女性旅程的英雄理论和易卜生在中国的接受占据了前两章。在接下来的三个论文中,本文研究了鲁迅,毛屯和汀玲这三位作家创作的娜拉角色。鲁迅的演讲题为“诺拉离开家后会发生什么?” 1923年,他表现出对妇女的经济独立的关注,并对被解放的中国妇女的命运感到悲观。鲁迅在他的短篇小说《对过去的遗憾》中介绍了一位中国人娜拉·兹春,他被迫绝望而凋谢。她在第一人称的男性叙事中的沉默暗示了在现实生活和文本政治中女性对女性的屈服的复杂问题。然而,鲁迅在1930年代后朝着更加充满希望的态度转变,预示了五四后时代的社会主义思潮。在毛屯创建的女性角色画廊中,故事“创造”中的显贤和小说《彩虹》中的梅是典型的诺拉人物。他们俩都离开了家庭,并试图通过参加社会运动来寻求自我实现。但是,追求个人成就感会与他们的社会主义承诺相矛盾。因此,他们的英勇追求注定会失败。同样,毛屯在各个方面都把梅作为性对象的介绍,破坏了他貌似提倡的女权主义事业。总而言之,毛屯关于妇女解放的社会主义立场将被证明是无效的和虚幻的。汀玲在她的早期故事《苏菲小姐的日记》中,讲述了一个女人在爱情和性方面的挣扎。她的女英雄索菲(Sophie)没有经济上的忧虑,也没有离开家的困难。然而,她挑战了几个父权制的假设,并获得足够的照亮以展现她的自我意识。丁玲的日记形式选择也显示了苏菲的创造能力,并通过用一种更贴近身体的语言写出女性被压抑的情绪来帮助传达“阴柔女性化”的观念。强调索菲与她年长的女性朋友云之间的亲密友谊,这表明“另一个女人”的加入对女性自我的发展具有重要意义。女性联系甚至女性同性恋的隐藏主题证明,索菲已进入女性英雄旅程的第三阶段,即:她认同母亲的形象,并确认了自己的性别身份。这三位作家与易卜生以及他们之间的比较表明,易卜生在中国的接受受到五四运动及其后的特殊历史和社会环境的强烈影响。这些文学作品中的诺拉人物展现了二十世纪中国对女性问题的不同处理方式。 (摘要由UMI缩短。)

著录项

  • 作者

    Chang, Shuei-may.;

  • 作者单位

    University of Illinois at Urbana-Champaign.;

  • 授予单位 University of Illinois at Urbana-Champaign.;
  • 学科 Literature Comparative.; Literature Asian.; Literature Germanic.
  • 学位 Ph.D.
  • 年度 1994
  • 页码 p.2817
  • 总页数 264
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 文学理论;
  • 关键词

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