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首页> 外文学位 >'A fine spiritual imperialism': The idea of world Christianity in the thought of William Owen Carver.
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'A fine spiritual imperialism': The idea of world Christianity in the thought of William Owen Carver.

机译：“一种好的精神帝国主义”：威廉·欧文·卡佛（William Owen Carver）思想中的世界基督教思想。

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The purpose of this dissertation was two-fold: to defend the proposition that the concept of world Christianity was central to W. O. Carver's thought, and to examine the consequences of this conviction within the intellectual, denominational and institutional spheres of his professional life. World Christianity was defined in chapter 1 as the assertion that a unified Christianity would eventually unite the world under the reign of Jesus Christ.;Chapter 2 laid out the essential features of W. O. Carver's missions theology. It was argued that Carver's exegesis of scripture, his philosophy of history, his ecclesiology, his ecumenical vision, and his conception of appropriate missions strategy were all shaped by his commitment to the idea of world Christianity.;A third chapter emphasized the roots of the idea of world Christianity in the intellectual milieu of the late nineteenth century missions community. Particular attention was payed to Carver's relation to John R. Mott and Robert E. Speer, two prominent contemporaries who shared his commitment to the idea of world Christianity. Carver's response to premillennialist, modernist, neo-orthodox, and ecumenical missions philosophies, it was asserted, were largely tied to the proximity of these various movements to his controlling idea.;Chapter 4 examined the tension between the inclusive, progressive and international implications of Carver's conception of world Christianity, and the exclusive, provincial and sectional outlook of leading Southern Baptists.;A fifth chapter argued that Carver identified two traditions at work within the life of Southern Seminary: the cautious conservative tradition of the founding fathers, James P. Boyce, John A. Broadus, and Basil Manly, Jr., and the creative and objective tradition of the Seminary's martyrs, Crawford H. Toy and William Heth Whitsitt. It was suggested that Carver learned to live in the tension between these two traditions.;A concluding chapter argued that Carver's idea of world Christianity possesses abiding value when interpreted as a prescription for the present life of the churches, rather than as a prediction of future events.
机译：本文的目的有两个方面：捍卫世界基督教概念是沃尔夫·卡佛思想的核心的主张，并研究这种信念在其职业生涯的思想，宗派和制度领域内的后果。第一章将世界基督教定义为主张统一的基督教最终将在耶稣基督统治下团结世界的论断。第二章阐述了沃卡佛宣教神学的基本特征。有人认为，卡佛对圣经的诠释，他的历史哲学，他的教会论，他的普世眼光以及他对传教战略的构想，全都源于他对世界基督教思想的承诺。 19世纪后期传教士社区的思想环境中的世界基督教思想。特别关注了卡佛与约翰·莫特和罗伯特·斯皮尔的关系，这两个著名的同时代人都对世界基督教的理念表示了承诺。有人断言，卡弗对千禧一代，现代主义，新正统和普世宣教哲学的回应很大程度上与这些运动与他的控制思想的接近有关;第四章探讨了包容性，进步性和国际影响之间的张力。卡弗对世界基督教的概念，以及南部浸信会领袖的专职，省级和部门观点。第五章指出，卡佛确定了南部神学院一生所从事的两种传统：开国元勋詹姆斯·P·谨慎的保守传统。博伊斯，约翰·A·布罗德斯和小罗勒·曼利，以及神学院的s道者克劳福德·H·玩具和威廉·赫斯·惠特西特的创造力和客观传统。有人建议说，卡佛学会了生活在这两种传统之间的张力中。；最后一章认为，卡佛关于世界基督教的观念在被解释为教会当前的生活处方而不是对未来的预测时具有持久的价值。事件。

著录项

  • 作者

    Bean, Alan Gordon.;

  • 作者单位

    The Southern Baptist Theological Seminary.;

  • 授予单位 The Southern Baptist Theological Seminary.;
  • 学科 Religion History of.;Theology.;Biography.
  • 学位 Ph.D.
  • 年度 1994
  • 页码 304 p.
  • 总页数 304
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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