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Coming to grips with the Age of Reason: An analysis of the new evangelical intellectual agenda, 1942-1970

机译：把握理性时代：1942-1970年新的福音派知识分子议程分析

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摘要

This study analyzes the intellectual agenda of the new evangelicals from 1942-1970. It demonstrates the struggles that the new evangelicals had in their attempt to make evangelicalism intellectually credible. The chapters in this study analyze the intellectual background from which the new evangelicals emerged, the new evangelical repudiation of fundamentalism's lack of concern for intellectual credibility, the fundamentalist opposition to the new evangelicals, the intellectual agenda of the new evangelicals, and the intellectual vision of Edward John Carnell. This study concludes that the new evangelicals made strides forward in their attempt to make evangelicalism intellectually credible, but failed to get beyond the entrapments of the theological issues of the fundamentalist-modernist controversy. As a result, the new evangelicals spent most of their intellectual energy on theological issues rather than wider intellectual concerns. The new evangelicals were also sidetracked by a bitter war they had waged with fundamentalists as well as a significant amount of divisiveness between themselves.;This study has analyzed the intellectual contributions of Edward Carnell to new evangelicalism. His correspondence and his writings have demonstrated that he understood the intellectual needs of evangelicalism in a way that many of his peers failed to comprehend. He understood the necessity of letting go of the negative image of fundamentalism as a first step toward an intellectually relevant new evangelicalism. He understood as well the theological trappings of dispensational premillennialism that was associated with fundamentalism and the need to move beyond them to a much broader, tolerant theological tradition.;The new evangelicals influenced the present generation of evangelical intellectuals, but the overall intellectual focus continued to show more concern for theological issues rather than the wider academic concerns of which the new evangelicals originally set out to pursue.
机译：这项研究分析了1942-1970年间新福音派的知识分子议程。它展示了新福音派人士为使福音派思想在学术上可信而进行的努力。本研究的各章分析了新福音派出现的知识背景，原教旨主义对知识信誉缺乏关注的新福音派否定，对新福音派的原教旨主义者的反对，新福音派的知识分子议程以及爱德华·约翰·卡内尔。这项研究得出的结论是，新的福音派在努力使福音派在思想上具有可信性方面取得了长足的进步，但未能超越原教旨主义-现代派之争的神学问题。结果，新的福音派信徒将他们的大部分智力精力花在了神学问题上，而不是更广泛的智力问题上。他们与原教旨主义者进行了一场激烈的战争，并使他们之间产生了很大的分歧，这使新福音派信徒们也步履蹒跚。这项研究分析了爱德华·卡内尔对新福音派主义的智力贡献。他的书信和他的著作表明，他以许多同仁无法理解的方式理解了福音派的知识需求。他理解放弃原教旨主义的负面形象的必要性，这是迈向与知识相关的新福音派的第一步。他还了解与原教旨主义相关的免除前千年主义的神学陷阱，以及需要超越它们来发展更广泛，更宽容的神学传统。;新的福音派影响了当代的福音派知识分子，但整个知识分子的关注仍在继续对神学问题表现出更多的关注，而不是新福音派人士最初追求的更广泛的学术关注。

著录项

  • 作者

    Russell, David Lee.;

  • 作者单位

    Michigan State University.;

  • 授予单位 Michigan State University.;
  • 学科 Religious history.;American history.;Religious education.
  • 学位 Ph.D.
  • 年度 1993
  • 页码 227 p.
  • 总页数 227
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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