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Judaeo-Christian mystical themes in psychoanalytic developmental psychology: From cosmology to personality.

机译：心理分析发展心理学中的犹太基督教基督教神秘主题：从宇宙学到人格。

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The purpose of this dissertation is to situate contemporary psychoanalytic developmental psychology (ego psychology, object relations theory and self psychology) in a distinctive cultural tradition, a tradition which is, at its root, a religious one. Contemporary Anglo-American psychoanalytic theories of the development of the self and/or the ego are structured in terms of a narrative pattern which is of religious origin. The pattern in question appears to have originated in the Christian mystical narrative of the movement of the soul towards salvation. Over the course of two millennia, this narrative has become increasingly secularized and interiorized (i.e., seen as pertaining to the history of the individual soul, self or mind rather than to the history of the entire race). In this dissertation, the cultural genealogy of this narrative template is traced: narratives drawn from primary texts by Plotinus and early Christian mystics, the Protestant mystic Jacob Boehme, several Romantic thinkers, and the psychoanalyst Margaret S. Mahler are analyzed and compared to one another in order to make explicit both the basic structural and thematic features which they all share and the transformations which the narrative has undergone. Attention is also given to the ways in which Anglo-American psychoanalytic developmental theories evince the influence of American and Northern European radical Protestant cultural values.
机译：本论文的目的是将当代精神分析发展心理学（自我心理学，客体关系理论和自我心理学）置于一种独特的文化传统中，该传统从根本上讲是一种宗教传统。关于自我和/或自我发展的当代英美精神分析理论是根据具有宗教渊源的叙事模式构建的。所讨论的模式似乎起源于基督教关于灵魂向救赎运动的神秘叙事。在两千年的过程中，这种叙事变得越来越世俗化和内在化（即，被视为与个人灵魂，自我或思想的历史有关，而不是与整个种族的历史有关）。在这篇论文中，该叙事模板的文化家谱是可追溯的：叙事是从普洛提努斯和早期基督教神秘主义者，新教徒神秘主义者雅各布·勃姆，几位浪漫主义思想家以及心理分析家玛格丽特·马勒所著的主要文本中提取的，并进行了比较和比较。为了使它们所共有的基本结构特征和主题特征以及叙事经历的转变都清晰明了。还应注意英美精神分析发展理论如何规避美国和北欧激进新教徒文化价值观的影响。

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