• 主题
高级搜索  >
历史搜索 清空历史
首页> 外文学位 >ABRAHAM, FATHER OF FAITH: THE INTERPRETATION OF GENESIS 15: 6 FROM GENESIS TO PAUL (GALATIANS, ROMANS).
【24h】

ABRAHAM, FATHER OF FAITH: THE INTERPRETATION OF GENESIS 15: 6 FROM GENESIS TO PAUL (GALATIANS, ROMANS).

机译：亚伯拉罕，信心之父：创世记15：6从创世记到保罗（加拉太书，罗马书）的解释。

获取原文
获取原文并翻译 | 示例
页面导航
  • 摘要
  • 著录项
  • 相似文献
  • 相关主题

摘要

In Gal 3 and Rom 4 Paul applies Gen 15:6 as scriptural warrant for the argument concerning righteousness by faith. By comparative midrash Paul's use of Gen 15:6 can be examined to question his continuity and discontinuity with other Jewish and Christian interpreters of Abraham. Such an examination reveals Paul's essential continuity with other interpreters in his application of the traditions to two early Christian communities.;Using common midrashic methods and the widely known interpretive traditions, Paul applies Gen 15:6 to his arguments with Galatia and Rome. While his interpretation differs in tone and emphasis according to the situation, in both Gal 3 and Rom 4 Paul uses Gen 15:6 to meld the exclusive and inclusive Abraham traditions. He makes Abraham the scriptural model of Christian faith, inclusive of believing Gentiles (especially in Romans) and exculsive of those who rely on works of the law (especially in Galatians).;Thus Paul is a creative theologian much less in originating Abraham traditions than in combining and applying those traditions he receives. By appeal to the authoritative test Paul claims for his mission to the Gentiles a continuity with the faith of Abraham and the traditions of the Jews.;In its original context, Gen 15:6 is a late theological reflection on Gen 15:1-5, a form-critical patchwork reflecting exilic or even post-exilic editing. Gen 15:6 sits loosely in its context, its key theological terms begging elaboration and open to a wide range of interpretations. Subsequently the biblical Abraham traditions are expanded and applied to the historical tensions within Judaism. While most interpreters amplify the promises to Abraham to which his children fall heir, they differ as to who the heirs will be. One line of interpretation presents Abraham as symbolic of exclusive election and Jewish identity. Another presents him as symbolic of inclusive Divine blessing and universal benefaction. Subsequent interpretation of Gen 15:6 reflects these extremes, one line of interpretation emphasizing Abraham's righteousness as consistent obedience to Torah or faithfulness in testing, the other emphasizing Abraham's faith as an abiding trust and monotheistic belief.
机译：保罗在加3和罗4中应用创世记15：6作为经文的依据，以证明有关因信称义的论点。通过比较的比喻，可以检查保罗对创世记15：6的使用，以质疑他与亚伯拉罕的其他犹太和基督教解释者的连续性和不连续性。这样的检查揭示了保罗在将传统应用于两个早期基督教社区时与其他解释者的本质连续性;保罗使用常见的鞭打法和广为人知的解释传统，将创世记15：6应用于加拉太和罗马的论点。虽然他的解释因情况而异，但语气和重点有所不同，但在加3章和罗4章中，保罗使用创世记15：6融合了独有和包容的亚伯拉罕传统。他使亚伯拉罕成为基督教信仰的圣经典范，其中包括相信外邦人（尤其是罗马人）和对那些依靠法律行事的人（特别是加拉太教徒）的宽容。结合并运用这些传统，他得到了。保罗呼吁权威测试，要求他对外邦人的使命与亚伯拉罕的信仰和犹太人的传统保持连续。在其原始背景下，创世记15：6是对创世记15：1-5的后期神学反思。 ，这是反映流放甚至流放后编辑的关键形式的拼凑而成。创世记15：6的上下文松散，它的主要神学术语恳求阐述，并可以进行广泛的解释。随后，圣经中的亚伯拉罕传统得到扩展，并应用于犹太教内部的历史紧张局势。虽然大多数口译员扩大了他的孩子成为继承人对亚伯拉罕的应许，但在继承人是谁方面却有所不同。一种解释认为亚伯拉罕是排他性选举和犹太身份的象征。另一位代表他象征着神圣的祝福和普世的恩惠。后来对创世记15：6的解释反映了这些极端，一类解释强调亚伯拉罕的公义是对律法的始终服从或对测试的忠诚，另一种解释则强调亚伯拉罕的信义是持久的信任和一神论的信念。

著录项

  • 作者

    BETHUNE, LARRY LYNN.;

  • 作者单位

    Princeton Theological Seminary.;

  • 授予单位 Princeton Theological Seminary.;
  • 学科 Religion History of.
  • 学位 Ph.D.
  • 年度 1987
  • 页码 292 p.
  • 总页数 292
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱：kefu@zhangqiaokeyan.com

京公网安备：11010802029741号 ICP备案号：京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有

  • 客服微信

  • 服务号