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THE PROCESS OF CHANGE IN SPIRITUAL DIRECTION: A STRUCTURAL-DEVELOPMENTAL PERSPECTIVE (PSYCHOLOGY, MINISTRY, PASTORAL COUNSELING).

机译：精神方向的变化过程：一种结构发展观（心理学，事工，辅导）。

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This study employs David Tracy's revised correlational method (1975, 1981, 1983) to consider the relationship of developmental processes to spiritual direction. It focuses on a central aspect of spiritual direction, discernment, and one domain of development, that of ego. The goal of the work consists in sketching two developmentally informed models, one for spiritual direction and one for discernment. The entire study addresses the methodological issue of the appropriate dialogue between texts from the literature of spirituality and texts from a branch of empirical psychology.;The next two chapters address the hypothesis that an individual conceives and names the relationship with self, others and the environment differently at various stages of ego development and that therefore discernment must necessarily change as a function of ego development. The fourth chapter explores the way in which spiritual direction depends upon and in turn influences such a developmental progression, first by examining the impact particular stages might have for spiritual direction in terms of the very construction of the issues, and then by addressing change and change agents, with special attention to the notion of the spiritual director as pacer.;The fifth chapter considers Ignatius' Spiritual Exercises and the Rules for Discernment of Spirits as themselves having a necessary developmental prerequisite; then, based on Robert Kegan's understanding of stage-change, sketches a formal structure of discernment. The chapter concludes with suggestions concerning what a differential application of the Rules for Discernment of Spirits to other positions along the developmental continuum might yield. It also generates a further research question: what experiential data will confirm or disconfirm the assertion that an individual's developmental level indicates the richest growth points in the ability to discern?;Three initial chapters justify the use of and critically treat the various literatures: spiritual direction and discernment in general (chapter I), Ignatius of Loyola's theory of discernment (chapter II), and Jane Loevinger's structural theory of ego development (chapter III).

机译：本研究采用戴维·特雷西（David Tracy）的修正的相关方法（1975、1981、1983）来考虑发展过程与精神方向的关系。它侧重于精神方向，辨别力和发展领域（即自我）的中心方面。这项工作的目的在于勾勒出两个具有发展信息的模型，一个模型用于精神指导，另一个模型用于识别。整个研究解决了灵性文学中的文本与经验心理学分支中的文本之间适当对话的方法论问题。接下来的两章讨论了一个假设，即个体构想并命名了与自我，他人和环境的关系。在自我发展的各个阶段都有不同的看法，因此，必须根据自我发展来改变识别力。第四章探讨了精神指导依赖并反过来影响这种发展进程的方式，首先是从问题的具体结构出发，研究特定阶段可能对精神指导产生的影响，然后通过解决变化来解决问题。第五章认为伊格纳修斯的精神锻炼和精神辨别规则本身具有必要的发展先决条件。然后，基于罗伯特·凯根（Robert Kegan）对阶段变化的理解，勾勒出一种辨别力的形式结构。本章最后提出了一些建议，涉及将“精神辨别规则”在发展连续统中的其他位置上的不同应用。它还产生了一个进一步的研究问题：哪些经验数据将证实或否定一个人的发展水平表明了辨别能力最丰富的增长点的说法？;最初的三章证明了对各种文献的使用和批判性对待：精神指导一般性和辨别力（第一章），洛约拉的辨别力理论的伊格内修斯（第二章）以及简·洛文格的自我发展的结构理论（第三章）。

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LIEBERT, ELIZABETH ANN.;
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Vanderbilt University.;

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授予单位 Vanderbilt University.;
学科 Religion General.
学位 Ph.D.
年度 1986
页码 355 p.
总页数 355
原文格式 PDF
正文语种 eng
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THE PROCESS OF CHANGE IN SPIRITUAL DIRECTION: A STRUCTURAL-DEVELOPMENTAL PERSPECTIVE (PSYCHOLOGY, MINISTRY, PASTORAL COUNSELING).

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