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首页> 外文学位 >TAOISTS OF THE HIGH T'ANG: AN INQUIRY INTO THE PERCEIVED SIGNIFICANCE OF EMINENT TAOISTS IN MEDIEVAL CHINESE SOCIETY.
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TAOISTS OF THE HIGH T'ANG: AN INQUIRY INTO THE PERCEIVED SIGNIFICANCE OF EMINENT TAOISTS IN MEDIEVAL CHINESE SOCIETY.

机译：高唐氏道教：中世纪中国社会中杰出道教的感知意义探究。

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摘要

This study seeks to contribute to the understanding of the Taoist tradition and Chinese cultural history through an analysis of the biographies of seven Taoists of the high T'ang dynasty (705-756 CE). The seven subjects include the ecclesiastical leaders Ssu-ma Ch'eng-chen and Li Han-kuang the poet Wu Yun the high official Ho Chih-chang the wonder-worker Yeh Fa-shan the recluse Wang Hsi-i and the pious female Taoist Huang Ling-wei. The biographical materials examined include memorial inscriptions (and other near-contemporary appreciations), and biographical accounts preserved in religious texts, literary anthologies, and official historical compilations (such as the T'ang dynastic histories). More than two dozen biographies are translated, and numerous other accounts are summarized.Taoists have long been viewed as self-centered individuals who sought personal spiritual development with little or no concern for others. But the present research discloses a common assumption that Taoists espoused and embodied values harmonious with those of society at large, particularly the values of Confucian literati and of the imperial state itself. Taoists were viewed as responsible members of society, whose moral and intellectual attainments made them welcome in court society. Because the T'ang rulers desired to be esteemed as sage-kings who were supported by illustrious worthies, they frequently summoned Taoists to court. Consequently, later Confucian historians adduced such Taoists as exemplars of the ideal of dedication to the throne. The findings of this study suggest a need to rethink many common assumptions concerning the role of Taoism in traditional Chinese society.The purpose of the study was to discover the role(s) which Taoists were perceived to play in Chinese society, and thereby to determine why such Taoists were regarded as significant and memorable members of society. The research compared the treatment which the figures received during their lifetimes with the manner in which their lives were presented in later biographical materials. The textual analyses were designed to circumvent the idiosyncrasies and ideological biases of individual biographers in order to discern perspectival continuities which reveal general cultural patterns.
机译：这项研究旨在通过分析唐朝七代（公元705-756年）的七位道士的传记，为理解道家传统和中国文化史做出贡献。七个主题包括教会领袖苏马成真和诗人吴Yun，李Han光，高级官员何志昌，奇观工作者叶发山，隐逸的王希-和虔诚的女道士。黄灵伟所考察的传记材料包括纪念铭文（和其他近代鉴赏品），以及在宗教文本，文学选集和官方历史汇编（例如唐朝历史）中保存的传记记录。翻译了超过十二本传记，并总结了许多其他叙述。道教一直以来被视为以自我为中心的个人，他们寻求个人的精神发展而很少关心或根本不关心他人。但是，本研究揭示了一个普遍的假设，即道士拥护和体现的价值观与整个社会的价值观和谐相处，特别是儒家士大夫和帝国主义本身的价值观。道家被视为社会的负责任成员，他们的道德和智力造made使他们在法院社会中受到欢迎。由于唐朝统治者希望被尊贵的圣贤支持，因此他们经常召集道士上法庭。因此，后来的儒家历史学家将道教徒视为奉献王位理想的典范。这项研究的发现表明有必要重新考虑关于道教在中国传统社会中的作用的许多常见假设。研究的目的是发现道教在中国社会中所扮演的角色，从而确定为什么这样的道士被认为是社会上重要而值得纪念的成员。这项研究将人物一生中接受的治疗方法与后来的传记资料中所呈现的生活方式进行了比较。文本分析的目的是规避个体传记作者的特质和意识形态偏见，以便辨别揭示一般文化模式的透视连续性。

著录项

  • 作者

    KIRKLAND, J. RUSSELL.;

  • 作者单位

    Indiana University.;

  • 授予单位 Indiana University.;
  • 学科 Biography.History Asia Australia and Oceania.Religion History of.
  • 学位 Ph.D.
  • 年度 1986
  • 页码 519 p.
  • 总页数 519
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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