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首页> 外文学位 >SHAO YUNG: CHAMPION OF PHILOSOPHICAL SYNCRETISM IN EARLY SUNG CHINA.
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SHAO YUNG: CHAMPION OF PHILOSOPHICAL SYNCRETISM IN EARLY SUNG CHINA.

机译：邵勇：早期中国的哲学共生冠军。

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摘要

After several centuries of Buddhist dominance, Confucianism was restored as the first philosophy of the Chinese people in the eleventh century A.D. However, there were several aspects of this revived Confucianism which made it categorically different from its earlier namesake. Metaphysical concerns and cosmological speculation had had almost no place in the original teachings of Confucius. Yet, such issues became the most prominent aspects of the "new" Confucianism. Certain texts, such as the BOOK OF CHANGES, which had gone almost unnoticed by the Confucians of the pre-imperial period became the chief inspirational sources for the Confucianist philosophers of the Sung dynasty. Moreover, at least in the earliest period of its reformulation, Neo-Confucianism was characterized by a much less distinct relationship with Taoism and Buddhism than ancient Confucianism had had with its many rival schools. The imprecise connection between Neo-Confucianism and its two competing systems of thought was due to their syncretism--the qualified but dynamic borrowing of ideological concepts from one another.; Shao Yung (1011-1077) was one of the most important participants in the Confucian restructuring process during the early part of the Sung dynasty. A pioneering cosmologist, historian, and poet, he together with several others helped to supply Neo-Confucian philosophy with badly needed metaphysical foundations and to expand its intellectual frontiers. As was the case with his collaborators, his primary tool for this accomplishment was philosophical syncretism. Yet, the examination of his thought reveals that he was unexcelled in the extent to which he consciously and deliberately carried out his conceptual borrowing.; A critical examination of Shao Yung's thought, however, necessitates an in-depth investigation of his life. Such an investigation presents an unusual and paradoxical man who rejected an official career and was accepted by his immediate successors as only having been a maverick Confucian. Still, we discover that he was greatly respected as a scholar and teacher and that he was befriended by the most famous bureaucrats of his generation. Most importantly, we learn of his unyielding eclecticism which allows us to observe a confluence of the key elements of the major philosophical traditions of China in one person.
机译：在佛教统治了几个世纪之后，儒教被恢复为公元11世纪中国人民的第一个哲学。然而，这种复兴的儒学在很多方面使其与早期的同名哲学完全不同。形而上学的关注和宇宙学的推测在孔子的原始教义中几乎没有地位。然而，这些问题成为“新”儒学最突出的方面。某些文字，例如前朝时期的儒家几乎未曾注意到的《变革之书》，成为宋朝儒家哲学家的主要鼓舞人源。此外，至少在其重新制定的最早阶段，新儒学的特点是与道教和佛教的关系要比古代儒学与其众多对手学校之间的关系要少得多。新儒家与它的两个相互竞争的思想体系之间的不精确联系是由于它们的融合性-对意识形态概念的相互认可和动态借鉴。邵雍（1011-1077）是宋朝初期儒家结构调整过程中最重要的参与者之一。他是一位开创性的宇宙学家，历史学家和诗人，与其他几个人一起为新儒家哲学提供了急需的形而上学基础，并扩展了其知识领域。和他的合作者一样，他实现这一成就的主要工具是哲学合一。然而，对他思想的审视表明，在他有意识地，有意地进行他的概念性借用的程度上，他是无与伦比的。然而，对邵Y思想的批判性考察需要对他的生活进行深入研究。这样的调查呈现出一个不寻常且自相矛盾的人，他拒绝了正式的职业生涯，并被他的直接继任者接受，因为他只是一个特立独行的儒家。尽管如此，我们发现他还是作为学者和老师而受到尊敬的，并且被他这一代最著名的官僚们所结识。最重要的是，我们了解了他的不屈不挠的折衷主义，这使我们能够一个人观察到中国主要哲学传统的关键要素的融合。

著录项

  • 作者

    WYATT, DON JUAN.;

  • 作者单位

    Harvard University.;

  • 授予单位 Harvard University.;
  • 学科 Biography.; History Asia Australia and Oceania.
  • 学位 Ph.D.
  • 年度 1984
  • 页码 186 p.
  • 总页数 186
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 传记;世界史;
  • 关键词

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