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How To Be A Dogmatist.

机译:如何成为教条主义者。

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According to the epistemological theory known as dogmatism, if one, for example, has a perceptual experience as of a red cube, one is immediately and defeasibly warranted in believing that there is a red cube there. The warrant is immediate in that it does not depend on one's other beliefs or on any introspectively accessible mental states besides the experience itself. The warrant is defeasible in that it is capable of being defeated by other considerations (e.g. doubts about the reliability of one's perceptual apparatus). My dissertation has three goals: (1) to defend dogmatism as a general thesis against objections, with particular focus on the arguments of Stewart Cohen, Roger White, and Crispin Wright; (2) to argue against internalist dogmatist proposals like those offered by Michael Huemer, James Pryor, and Declan Smithies; and (3) to present an original externalist theory of perceptual warrant, that I dub Competent Dogmatism, and argue that it is superior to competing accounts.;With regards to the third goal: I claim that the subject's perceptual system itself is normatively evaluable with regards to its ability to produce reliably veridical representations and the manner in which it does so. There are an infinite number of possible representations of the world that are compatible with the retina being stimulated in a particular way. In order to solve this underdetermination problem, our visual systems make a set of assumptions about the environment (for example: that illumination typically comes from above, and not below). My proposed theory of perceptual warrant relies on the notion of perceptual competence. A subject's perceptual system is competent, if and only if: (1) the assumptions the perceptual system makes of its immediate environment are typically true of the subject's normal environment, (2) the sub-personal inferential or information processing processes conform to veridicality preserving norms, and (3) the perceptual system reliably produce veridical representations of the subject's normal environment. When one's perceptual system is competent in this sense, the representations it produces provide immediate and defeasible warrant for beliefs about one's environment. On my proposal the normal environment is the environment in which the assumptions and information processing processes the perceptual system uses where developed.
机译:根据被称为教条主义的认识论理论,例如,如果一个人具有红色立方体的知觉经验,则认为该立方体中存在一个红色立方体可立即且不可行地得到保证。逮捕令是即时的,因为除经验本身外,它不依赖于他人的其他信仰或内省的精神状态。逮捕证是不可行的,因为它可以被其他考虑因素打败(例如,对一个人的感知仪器的可靠性的怀疑)。我的论文有三个目标:(1)捍卫教条主义作为反对异议的总论,特别关注斯图尔特·科恩,罗杰·怀特和克里斯平·赖特的论点; (2)反对迈克尔·休默,詹姆斯·普赖尔和德克兰·史密西斯等人提出的内部主义教条主义建议; (3)提出一种原始的外在主义的感知令理论,我将其复制为称职的教条主义,并认为它优于竞争性陈述。关于第三个目标:我主张对象的感知系统本身可以用关于它产生可靠的垂直表示的能力及其方式。与以特定方式刺激的视网膜兼容的世界有无数种可能的表示形式。为了解决这个不确定性问题,我们的视觉系统对环境做出了一系列假设(例如:照明通常来自上方,而不是下方)。我提出的感知权证理论依赖于感知能力的概念。当且仅当以下情况下,主体的感知系统才有能力:(1)感知系统对其直接环境所做的假设通常与主体的正常环境相符;(2)次人推论或信息处理过程符合保留真实性的要求规范;(3)感知系统可靠地产生了对象正常环境的垂直表示。当一个人的感知系统在这种意义上是能胜任的时,它所产生的表示就对一个人的环境的信念提供了立即而可废的保证。根据我的建议,正常环境是指感知系统在开发时所使用的假设和信息处理过程的环境。

著录项

  • 作者单位

    University of California, Santa Barbara.;

  • 授予单位 University of California, Santa Barbara.;
  • 学科 Philosophy.
  • 学位 Ph.D.
  • 年度 2015
  • 页码 262 p.
  • 总页数 262
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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