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首页> 外文学位 >The Poetic Practices of Hongzhi Zhengjue (1091-1157): Gong'an Commentarial Verses on Old Cases and Verses for Lay Literati
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The Poetic Practices of Hongzhi Zhengjue (1091-1157): Gong'an Commentarial Verses on Old Cases and Verses for Lay Literati

机译：洪志正觉（1091-1157）的诗学实践：公安旧事评词和士大夫诗歌

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摘要

This dissertation examines the textual production and doctrinal import of the gong'an commentarial verses of Hongzhi Zhengjue in the context of Chan literary traditions as well as his usage of secular literature. During the Song period (960--1279) revival of the Caodong lineage, Hongzhi was an influential figure, who promoted Silent Illumination Chan (mozhao chan). Hongzhi was talented in writing in a variety of genres, including verses, portrait poetry, and commentaries on gong'an (public cases). My study examines Hongzhi's gong'an texts and uses them as a window to understand Chan literary traditions of the Song period. In addition to situating Hongzhi's gong'an writings within Chan contexts, my dissertation places his gong'an commentarial verses within contemporary secular literary culture.;My study considers how Hongzhi participated in mainstream literary culture by engaging in gong'an commentarial verses and poetry for literati. My dissertation is divided into four chapters. Chapter 1 considers the context and Hongzhi's life. Chapter 2 explores Hongzhi's gong'an writings from the perspective of textual production. I examine fundamental forms of gong'an commentarial practice and critical statements about the function of various forms of gong'an commentaries. Next, through digital network analysis, I demonstrate the intertextual relationships between Hongzhi's gong'an writing and other major gong'an collections to explore textual sources for Hongzhi's gong'an writings. Lastly, by comparing Hongzhi's gong'an verses with those in other important gong'an commentaries, I analyze their different commentarial strategies in composing their gong'an poetry. Chapter 3 explores Hongzhi's doctrinal position in his gong'an commentarial verses. It examines how Hongzhi created a Caodong identity through metaphors referring to the doctrine of the interfusion of the principle and phenomena in his gong'an verses as well as in his sermons responding to criticism on the Caodong Chan, namely Silent Illumination Chan. Chapter 4 explores how Hongzhi participated in literati culture by engaging in two types of poetic practices: gong'an commentarial verses and poetry for literati. I show how Hongzhi elucidated crucial points of cases by using abundant allusions from secular texts in his gong'an verses. I also examine Hongzhi's verses for literati to explore intersecting pedagogical, social, and economic functions.
机译：本文从禅宗文学传统及其世俗文学运用的角度考察了洪志正觉的公安评论经文的文本产生和教义意义。宋代（960--1279年）草东宗族复兴期间，洪志是一位很有影响力的人物，他提倡了“默示禅”（Mozhao chan）。洪志在各种体裁方面都有才华，包括诗歌，肖像诗和对公安的评论（公共案件）。我的研究检查了洪志的公安文本，并以此作为理解宋代陈氏文学传统的窗口。除了在陈氏语境中定位洪志的公安著作外，我的论文还把他的公安评论经文纳入了当代世俗文学文化之中。我的研究考虑了洪志如何通过参与公安评论经文和诗歌来参与主流文学文化。文人本文共分为四章。第1章考虑了语境和洪志的生活。第2章从文本产生的角度探讨了洪至的公安著作。我研究了公安评论实践的基本形式以及对各种形式的公安评论功能的批判性陈述。接下来，通过数字网络分析，我将演示洪志功安著作与其他主要功安收藏之间的互文关系，以探索洪志功安著作的文本来源。最后，通过比较洪至的公安诗与其他重要公安评论中的经文，我分析了他们在撰写公安诗歌时的不同评论策略。第三章探讨了洪智在公安评论诗中的教义立场。本书通过隐喻的方式考察了洪志是如何建立草东身份的，隐喻是指他的公安经文中的原理和现象相互融合的学说，以及在回应对草洞禅的批评的布道时，即沉默的照明陈。第四章探讨了洪志如何通过参与两种诗歌实践来参与文人文化：公安评论文和文人诗歌。我展示了洪智如何通过在其公安经文中使用世俗文本的大量典故来阐明案件的要点。我还将研究弘治的文人文学，以探索相交的教学，社会和经济职能。

著录项

  • 作者

    Tsui, Yu-Chen.;

  • 作者单位

    University of California, Los Angeles.;

  • 授予单位 University of California, Los Angeles.;
  • 学科 Asian studies.;Religion.;Asian literature.
  • 学位 Ph.D.
  • 年度 2018
  • 页码 286 p.
  • 总页数 286
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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