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'Quid me dicis bonum?': An analysis of the library and theology of the good men of Ashridge.

机译：“难道我不喜欢布纳姆吗？”：对阿什里奇好男人的图书馆和神学的分析。

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摘要

The college of the Boni Homines at Ashridge has received little attention compared with other late medieval English monasteries. This may have to do with the fact that it was not an exceptionally large foundation, among the few wealthiest; or that the buildings of the college were pulled down in 1800, denying us their physical evidence; or that it was a unique order, without powerful mother houses or networks enjoyed by other monasteries. Nonetheless, the clues left for us in the historical documents suggest that this modest establishment wielded influence in Buckinghamshire and Hertfordshire, where its land holdings were, and that it had the ear—and the sympathy—not only of their diocesan, the Bishop of Lincoln, but of the King himself.;N. R. Ker has traced twelve surviving books to the Ashridge library. This number, however, is no more representative of the library's size or importance than the half dozen books that remain from the Syon library, which contained over 1,420 books.;From the physical evidence left behind in the wake of the dissolutions and the Protestant reformation, and from the fifteenth and sixteenth century histories that refer to the college, this dissertation recovers a convincing picture of the library at Ashridge, and provides a greater understanding of the religious order of the Boni Homines and their monastic vocation. In particular, the dissertation demonstrates that Ashridge, while in no way neglecting its spiritual duties, particularly saw its vocation as a center of learning—a collegium, indeed, in the peculiarly academic sense of the word.;The textual, theological and material analyses of the manuscripts show an influential house that played a dynamic role in the material and spiritual lives of the people connected to it, but that also saw itself as a place of isolation and learning, distancing itself from the world and even from the ecclesiastical structure. The books themselves and the orthodoxy that they affirm provide clues that allow us some understanding about what it might mean to align oneself with a virtually unknown monastic order called the Good Men.
机译：与其他中世纪晚期的英国修道院相比，位于阿什里奇的博尼霍米纳斯学院鲜有受到关注。这可能与以下事实有关：在少数最富有的国家中，它不是一个特别大的基金会。或是学院的建筑物在1800年被推倒，否认了我们的物证；或者说这是一个独特的秩序，没有其他修道院所拥有的强大的母亲之家或网络。但是，历史文献中给我们留下的线索表明，这个温和的机构在拥有土地的白金汉郡和赫特福德郡具有影响力，并且不仅拥有他们的主教林肯主教的耳朵，而且也很同情。 ，但国王本人。 R. Ker已将十二本尚存的书籍追溯到阿什里奇图书馆。然而，这个数字并不能代表Syon图书馆剩余的六本书，其中包括1,420本书。该图书馆的规模或重要性并不多。;根据解散和新教改革后留下的物理证据，并且从涉及该学院的15和16世纪的历史中，本论文恢复了令人信服的Ashridge图书馆的图片，并提供了对Boni Homines的宗教秩序及其修道的进一步理解。尤其是，论文表明，阿什里奇在丝毫没有忽略其精神职责的同时，特别将其职业视为学习的中心-实际上，这是一个学术性的词汇。手稿中的一幅显示了一座有影响力的房子，在与之相关的人们的物质和精神生活中发挥着积极的作用，但它也将自己视为一个孤立和学习的地方，与世界乃至教会结构都远离了。这些书本本身以及它们所确认的正统观念提供了线索，使我们可以了解一些使自己与几乎不为人所知的修道士秩序相称的好人的含义。

著录项

  • 作者

    Carlson, Peter P. C.;

  • 作者单位

    The Claremont Graduate University.;

  • 授予单位 The Claremont Graduate University.;
  • 学科 Religion History of.;History Church.;History Medieval.
  • 学位 Ph.D.
  • 年度 2009
  • 页码 313 p.
  • 总页数 313
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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